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seventh world of chan buddhism - Zen Buddhist Order of Hsu Yun

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What type <strong>of</strong> prayer is permissible? Suppose a <strong>Buddhist</strong> were to find himself in a<br />

desert without water. He knows that there is no Great Cosmic Buddha who can, if He so<br />

desires, produce a lake or a six-pack upon request; but what, then, does he pray for?<br />

He prays for that which is at least possible - for a lessening <strong>of</strong> the effects <strong>of</strong><br />

dehydration and an increase in his ability to withstand the ordeal. He prays for a lowering <strong>of</strong><br />

his body's requirement for water, a slower pulse rate, a calmer state <strong>of</strong> mind, and so on. He<br />

also prays for an increase in acuity <strong>of</strong> both thought and vision, for becoming aware <strong>of</strong> a<br />

source <strong>of</strong> water he may have overlooked, for a solution to the problem <strong>of</strong> finding or creating<br />

shade, for constructive measures such as a means <strong>of</strong> collecting urine, dew, and so on. If it<br />

becomes obvious to him that he cannot preserve his life, he prays for wisdom, patience and<br />

grace. He prays not to be abandoned in his hour <strong>of</strong> death, but to be blissfully absorbed in his<br />

Lord as his term <strong>of</strong> life expires.<br />

Consider a case: Two men are stuck in the desert without water. Help cannot reach<br />

them for several days. Man A prays for rain. He <strong>chan</strong>ts and does a little rain dance. He lets<br />

The Good Lord know how deserving he is <strong>of</strong> some small liquid consideration. He scans the<br />

horizon for clouds. He anxiously waits, alternating between hope and despair.<br />

Man B is like each <strong>of</strong> us, a sensible <strong>Buddhist</strong>. He asks The Good Lord for<br />

constructive help in surviving the ordeal. If he, unlike the rest <strong>of</strong> us, has attended faithfully to<br />

his practice, he may be able to pray himself into a state <strong>of</strong> nearly suspended animation,<br />

minimizing his water requirements.<br />

Now, if the rescue party finds only one man alive, which man will that be? It will be<br />

the man who didn't dance.<br />

Prayer's subtle potential can best be demonstrated by the pendulum experiment.<br />

Take a piece <strong>of</strong> thread about a foot long and tie a small weight to one end <strong>of</strong> it,<br />

creating a pendulum. (Any small weight will do... such as the nut from a nut and bolt, a<br />

metal washer, or a fishing line weight.) Hold the other end <strong>of</strong> the thread between your thumb<br />

and index finger and, with the palm <strong>of</strong> your hand facing downwards, rest your elbow on a<br />

table and let the pendulum dangle above the table. Without making any movement in your<br />

hand, imagine that a map is under the pendulum and begin to think "north and south." Simply<br />

hold your hand steady as you concentrate on the north and south directions. With no<br />

conscious help from you, the pendulum will begin to swing back and forth. The more you<br />

think `north and south' the more forcefully the pendulum will swing in those directions. Then<br />

<strong>chan</strong>ge directions. Think "east and west." The pendulum will wobble eccentrically for a<br />

moment and then, with no conscious help from you, will begin to swing from side to side,<br />

east and west.<br />

Suppose that you are given the task <strong>of</strong> consciously getting the pendulum to swing in a<br />

perfect north and south direction. If you allow your ego to take charge <strong>of</strong> the project, you<br />

CHAPTER 19 RIGHT MEDITATION<br />

S EVENTH W ORLD O F C HAN B UDDHISM<br />

207

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