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International Handbook of Clinical Hypnosis - E-Lib FK UWKS

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HYPNOSIS AND RECOVERED MEMORY 103<br />

some satisfaction as you leave here, that your prayers to resolve issues that<br />

you've seen can be answered. You are a Christian, are you not?<br />

bt: Yes.<br />

hypnotist: Yes. So through Jesus Christ, you can pray for this, that these issues<br />

be resolved for yourself, as a previous victim and now a survivor, for your sister,<br />

the victim but hopefully a survivor, through the grace <strong>of</strong> Jesus Christ. And you<br />

can say Amen.<br />

bt: Amen.<br />

hypnotist: I'm going to count up from zero to ®ve. On the count <strong>of</strong> ®ve you will<br />

be wide awake, feeling really good. Really alive on the count <strong>of</strong> ®ve. Knowing that<br />

through courage, through revelation, you can proceed on with your life.<br />

BT subsequently made a detailed statement to police about various sexual<br />

assaults on her sister by her father. The prosecution, however, considered that the<br />

judge would not allow testimony by BT because <strong>of</strong> the way in which her memories<br />

had been recovered. This case highlighted not only how clinicians can get caught<br />

up in events, but also how they can have dif®culty looking critically at their own<br />

behaviour in the clinical setting. Moreover, it highlighted the creativity, if not the<br />

recoverability, <strong>of</strong> memory; BT constructed a personal meaning around a possibility<br />

<strong>of</strong> unremembered events. When one looked at the processes that were involved in<br />

BT moving from reporting no memory to reporting exceptionally detailed events<br />

from 10 years hence, substantial doubt could be cast on the accuracy <strong>of</strong> BT's<br />

memory reports. Nevertheless, BT developed a strong belief in the accuracy <strong>of</strong> her<br />

memories, and this changed the way in which she thought about her self and other<br />

members <strong>of</strong> her family McConkey & Sheehan, 1995).<br />

The impact <strong>of</strong> hypnosis on memory and on self-representation can be seen<br />

clearly in cases involving the intentional hypnotic falsi®cation <strong>of</strong> memory for<br />

therapeutic bene®t. For example, Janet 1889/1973) believed that successful treatment<br />

was based on not only uncovering a traumatic childhood event, but also<br />

reconstructing or replacing the original memory with a false, and more acceptable,<br />

memory; that is, changing the way in which the client thought about themselves.<br />

Janet's famous case <strong>of</strong> Marie exempli®es this treatment approach Janet, 1889/<br />

1973; see also Ellenberger, 1970). Marie suffered from anaesthesia <strong>of</strong> the left side<br />

<strong>of</strong> her face and blindness <strong>of</strong> her left eye, both <strong>of</strong> which had been present for many<br />

years. Janet determined through hypnotic age regression that as a 6 year old, Marie<br />

had slept with a child <strong>of</strong> the same age who had impetigo on the left side <strong>of</strong> her face.<br />

After this, Marie developed an almost identical impetigo as well as blindness. Janet<br />

hypnotically age regressed Marie to the time <strong>of</strong> the incident and reconstructed the<br />

memory. This treatment was successful, and ®ve months later there were no signs<br />

<strong>of</strong> hysterical symptoms. As Janet 1889/1973) put it, `I put her back with the child<br />

who had so horri®ed her; I make her believe that the child is very nice and does not

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