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International Handbook of Clinical Hypnosis - E-Lib FK UWKS

International Handbook of Clinical Hypnosis - E-Lib FK UWKS

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HYPNOSIS, DISSOCIATION AND TRAUMA 145<br />

usually remained emotional cripples much <strong>of</strong> their life because the premise was<br />

they had been so neurologically damaged that there was no repairing them. This<br />

turned out to be a mistake. So in World War II the term was changed to traumatic<br />

neurosis, and the idea there was to treat people `within the sound <strong>of</strong> the guns'<br />

Kardiner & Spiegel, 1947). This was a much better idea because it acknowledged<br />

the reality <strong>of</strong> intense reaction but did not presume that you had to consolidate it by<br />

pulling the soldiers away from their combat duties. Most were able to respond,<br />

which was a major advance. However, with the development <strong>of</strong> the psychoanalytic<br />

model there was more emphasis placed on early childhood development and less <strong>of</strong><br />

the effect <strong>of</strong> proximate trauma. Indeed much has been made <strong>of</strong> Freud's abandonment<br />

<strong>of</strong> the trauma theory in the etiology <strong>of</strong> neuroses and the subsequent development<br />

<strong>of</strong> a metapsychology which emphasized the role <strong>of</strong> unconscious fears and<br />

wishes in developing symptoms rather than traumatic experiences. It came to be<br />

believed that the reason people got PTSD was because <strong>of</strong> developmental dif®culties.<br />

This point <strong>of</strong> view can be seen as a denial <strong>of</strong> the reality <strong>of</strong> trauma. Indeed the<br />

idea that traumatic experience is less important than developmental history in the<br />

etiology <strong>of</strong> PTSD is problematic because it ®ts into a common fantasy that we<br />

control and therefore deserve whatever happens to us, thereby creating inappropriate<br />

guilt for events over which we have no control. Such thinking allows one to<br />

distance oneself from being in the category <strong>of</strong> potential victim. But this denies the<br />

existential reality that we are all in the category <strong>of</strong> potential victim.<br />

However, the psychoanalytic domination <strong>of</strong> traumatology was ended in 1944<br />

when Eric Lindemann wrote his classic paper on the symptomatology and management<br />

<strong>of</strong> acute grief Lindemann, 1944[94]). He described the now-familiar symptoms<br />

<strong>of</strong> PTSD in his study <strong>of</strong> the aftermath <strong>of</strong> the Coconut Grove Night Club ®re,<br />

in which hundreds <strong>of</strong> people were killed or badly wounded. He saw people who<br />

were agitated, restless, pacing, experiencing a sense <strong>of</strong> unreality, somatic discomfort,<br />

and intrusive recollections <strong>of</strong> the ®re. He classi®ed them into three groups:<br />

a) people who had extreme symptoms: hyperactive, restless, unable to sleep, some<br />

became psychotic; b) people who were acutely agitated and went through a very<br />

dif®cult period <strong>of</strong> adjustment but then recovered; c) those who acted as through<br />

nothing had happened. An example <strong>of</strong> this last group is a man whose wife had been<br />

killed and the next day he went to work and said `well she would want me to go on<br />

with things and I should just go on'. Lindemann found that people at either extreme<br />

did the worst. The ones who were the most severely agitated did very badly. But the<br />

ones on the other end <strong>of</strong> the symptom continuum, who pretended nothing had<br />

happened, also did very badly. A number had committed suicide within several<br />

years. Lindemann then describes how the principles <strong>of</strong> grief work as a means <strong>of</strong><br />

working through and beyond trauma, which means mourning what was lost. He<br />

noted that it was necessary to decathect a loved one who had died before it was<br />

possible to recathect to someone new. Grief work may also involve the loss <strong>of</strong> a<br />

sense <strong>of</strong> personal invulnerability, or the loss <strong>of</strong> somatic function due to injury. This<br />

conceptualization makes it understandable why some people who appear to be

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