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volume 2 - Robert Bedrosian's Armenian History Workshop

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Early <strong>History</strong> of Nineveh. 5<br />

merchants have told me that, provided the Tigris flowed<br />

close by it as in ancient times, and not a mile and a half<br />

from it as at present, Nineveh would be a far more<br />

convenient place for a frontier market than M6sul.<br />

Indeed, it is probable that the development of Western<br />

Nineveh into the large town which Sapor I called<br />

" Mawsil," was due to the fact that the Tigris removed<br />

itself from the west wall of the city further to the west,<br />

or that one of the arms of the river flowing parallel with<br />

it became the main stream.<br />

The date of the founding of Nineveh is unknown,<br />

but it is probable that a town or city always occupied<br />

both banks of the Khusur river near its junction with the<br />

Tigris. At a very early period some ruler of Babylonia<br />

took possession of the primitive town and enlarged it,<br />

and arrogated to himself the title of " founder of Nineveh."<br />

There is little doubt that the city of Nineveh is older than<br />

the city of Ashur. As more than one great Babylonian<br />

ruler {e.g., Gudea and Dungi) restored temples at Nineveh<br />

between 3000 and 2500 B.C., the city must have possessed<br />

considerable importance at that early period. A little<br />

before or after 2000 B.C. the great Babylonian lawgiver.<br />

King Khammurabi, carried out works of restoration in<br />

" Ni-nu-a ki," as he calls the city in the introduction to<br />

his Code of Laws,^ and brought the country of Assyria<br />

under his domination. In the fifteenth century before<br />

Christ the goddess Ishtar of Nineveh declared her intention<br />

of going to Egypt, the land that she loved, and<br />

Tushratta, King of Mitani, sent a statue of her to Amenhetep<br />

III, and entreated the goddess to protect himself<br />

and the King of Egypt for a hundred thousand years.''<br />

Shalmaneser I, about B.C. 1300, rebuilt Ishtar's temple at<br />

Nineveh, and we may assume that during the next six<br />

centuries the kings of Assyria maintained it. The shrine<br />

of the goddess seems to have been the one important thing<br />

in the city. About 1080 B.C. Ashur-bel-kala, a son of<br />

^ j:^ 4r ]] '^> col. iv, line 60 (ed. de Morgan, Paris, 1902,<br />

pis. 4, 5 ;<br />

ed. Harper, pi. 6).<br />

^ See Tdl el-Amarna Tablets in the British Museum, p. xlii.

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