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volume 2 - Robert Bedrosian's Armenian History Workshop

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Population and Language of MSsul. 47<br />

but thinks that it was larger. Mr. J. Shamir spent two<br />

days in working out the matter, and was convinced that<br />

in February, 1889, there were 63,000 people whose<br />

homes were in Mosul. To describe the tenets and<br />

dogmas of the various Christian sects of Mosul, notwithstanding<br />

their surpassing interest and importance<br />

historically and socially, does not fall within the scope<br />

of this book, and for information about them the reader<br />

is referred to the works of Badger,^ Sandreczski,*<br />

Fletcher,' Parry* and others.<br />

The language most commonly spoken in Mosul was<br />

Arabic. A large number of the people of the town<br />

spoke " FaUehi," i.e., the " peasant " or " farmer<br />

dialect, which contains many old Syriac and Kurdish<br />

words. The American Missionaries in Urmi by Lake<br />

Wan were the first to print any portion of the Bible in<br />

this difficult but most interesting dialect, and copies of<br />

the whole Bible in Syriac in which the ancient and<br />

modem versions are printed in parallel columns are now<br />

very rare and valuable. I found the FaUehi weekly<br />

journal Zahrire dke Bahrd, which was also edited<br />

and published by the American Missionaries at Urmi,<br />

most useful in any attempt to become acquainted with<br />

the local dialect. In the villages to the north and east<br />

of Mosul they speak Kurdish mixed with Persian.<br />

It is perhaps impertinent for any stranger who passes<br />

a few weeks or months in an oriental town to criticize<br />

its government, but it seemed to me that the municipal<br />

administration of Mosul was as bad as it could be.<br />

Formerly, so merchants told me, when Mosul was<br />

governed from Baghdad there was some stability in<br />

town affairs, but since 1878 when Mosul was taken<br />

from the Walayat or province of Baghdad and made<br />

into a separate Walayat, everything changed for the<br />

worse. The Wall Pash^, or Governor, was changed<br />

' The Nestorians and their Rituals, 2 vols., London, 1852.<br />

^ Reise nach Mosul, 2 vols.<br />

' Notesfrom Nineveh, 2 vols., London, 1850.<br />

* Six Months in a Syrian Monastery, London, 1895.

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