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volume 2 - Robert Bedrosian's Armenian History Workshop

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46 Bridge of Boats at Mdsul.<br />

upstream and downstream. Above the boats there is a<br />

layer of earth which rests on a layer of branches of trees,<br />

and these in turn rest upon a layer of poles, which are<br />

sometimes split and sometimes not ; these layers form<br />

the roadway of the bridge. The boats were old and<br />

rickety, and I was not surprised to hear that when the<br />

great rise of the river took place about a month later,<br />

most of them were smashed. The eastern end of the<br />

bridge of boats is moored to the remains of the stone<br />

bridge which the Arabs (?) of the Middle Ages built over<br />

the Tigris and of which several arches capable of<br />

carrying traf&c still exist. Round about the arches and<br />

beyond them a sort of perpetual fair was held when the<br />

river was low, and itinerant merchants of many nationalities<br />

pitched their tents there, and did a good trade<br />

in eggs, fish, bread, roUs, melons, etc. Acrobats and<br />

mountebanks were frequently to be seen there exhibiting<br />

their skill to crowds of admiring children, and as their<br />

quips and jests were greatly appreciated by the grownups<br />

for their " broadness" and " topical allusions," their<br />

" patter" never lacked ready listeners. When the river<br />

was very low some of the arches were used as stables by<br />

caravans which did not cross the river, and parts of<br />

others were screened off and openly used for immoral<br />

purposes, even during the day.<br />

What the population of Mosul was in 1889 I could<br />

never find out. In all attempts to count the people the<br />

Oriental always sees attacks of the tax collector, and<br />

replies to all questions on the subject accordingly. The<br />

population of Mosul consists of Arabs, Persians, Kurds,<br />

Jews and Christians, the last named including Nestorians<br />

and Papal Nestorians, Syrians and Papal Syrians,<br />

<strong>Armenian</strong>s and Protestants. According to the census of<br />

1849, which is quoted by Badger (i, 82) the population<br />

consisted of 3,350 families or houses, of which 2,050 were<br />

Muslim, 350 Chaldean (Nestorian), 450 Jacobite, 300<br />

Papal Syrian and 200 Jewish. Sachau {Reise, p. 349)<br />

says that the population was estimated to be 42,000,^<br />

^ Buckingham estimated it at less than 50,000. (Travels, ii, 34.)

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