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volume 2 - Robert Bedrosian's Armenian History Workshop

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Marriage and Baptism in the Great Oasis. S77<br />

among his people, and as a result of these I obtained<br />

the wooden coffin which is mentioned elsewhere (p. 380).<br />

The " Omdah " was a very strenuous administrator,<br />

and he insisted on summoning his secretary (a Copt,<br />

the only Christian in the Oasis), who told me a great<br />

deal about Khargah and its people. This Copt was a<br />

very interesting man, and knew a great deal of the ancient<br />

history of the district. The laws of Khargah were, he<br />

said, " the laws of the ancestors," and if a man could<br />

quote as a precedent some act of the " grandfather of<br />

his father," he always won his case. The ceremony of<br />

marriage is very simple : the man says to the woman,<br />

" I have taken thee," in the presence of a witness, and<br />

the marriage is legal in every respect. Curiously enough,<br />

the Muslims in the Oasis baptize their children—that<br />

is to say, the child, on the second day after birth, is laid,<br />

with much ceremony, in a large fiat vessel (tisht), and water<br />

is poured over it by the parents in the presence of the<br />

family. The burial ceremony is most simple, and wholly<br />

different from the funerary customs which I have seen<br />

Muslims observe in Egypt and the Sudan, Syria and<br />

Mesopotamia generally. The greatest festival of the<br />

year^ is celebrated on the day which corresponds to<br />

our Easter Sunday, whenever that may happen to fall.<br />

The population of Khargah and the smaller towns of<br />

Bulak, Beris and Gennah was in 1909 about 8,356 souls.<br />

When the Copt had exhausted the store of information<br />

which he had to give me, the " Omdah " most kindly<br />

offered to escort me through some of the gardens and<br />

the town. As we passed through the very narrow streets<br />

I saw the natives decorating the walls of their houses<br />

and the tops of the walls of their gardens with branches<br />

of small trees, palm leaves, etc., and I learned from my<br />

guides that they always did this on the Sunday preceding<br />

Easter Sunday. This custom is clearly of Christian<br />

origin and has been observed in the Oasis from time<br />

immemorial. When we reached the bazar I saw several<br />

^ It is called in Arabic " Shamm an-Nasim," ^_.>^j\ ^, i.e., " Sniffing<br />

the zephyr."

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