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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

Chapter Ten<br />

ICONS, IMAGES AND IDOLS<br />

Introduction of idols <strong>in</strong>to the <strong>India</strong>n scene is not surpris<strong>in</strong>g as<br />

similar <strong>in</strong>troduction of idols came <strong>in</strong>to the rest of the Catholic<br />

Churches as well. The theology of idols is same as the<br />

theology of icons. Only the nomenclatures are different. Both<br />

arose out of the necessity of translat<strong>in</strong>g concepts <strong>in</strong>to visible<br />

symbolism. The symbols become idols only when symbols are<br />

confused with the realities they represent. In this chapter I<br />

quote the theological justification of idols or icons from both<br />

the Catholic Churches and H<strong>in</strong>du Sanadhana Dharma.<br />

Roman Catholic Church along with all other Catholic Churches<br />

have gone <strong>in</strong>to idolatory. Protestant Churches have been a<br />

reaction to this. However <strong>in</strong> pr<strong>in</strong>ciple they have simply<br />

replaced visible and tangible symbols with more volatile and<br />

<strong>in</strong>tangible symbols.<br />

From the lofty ideals of the Word, how did <strong>India</strong> became<br />

idolatrous?<br />

Early Vedanta teach<strong>in</strong>gs do not envisage idol worship or worship<br />

of lower gods.<br />

162

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