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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

168<br />

the house or <strong>in</strong> a puja mandir (place of worship <strong>in</strong> a house), the<br />

very house becomes a place of God's residence, a very sacred<br />

place, a temple by itself. The image that stands there rem<strong>in</strong>ds the<br />

devout members of the household to become constantly aware of<br />

the div<strong>in</strong>e presence amidst them and of their religious duties and<br />

responsibilities. It <strong>in</strong>spires devout men to keep their houses pure<br />

and clean and not to <strong>in</strong>dulge <strong>in</strong> sacrilegious acts.<br />

5. Aid to concentration: More than any abstract concept, an image<br />

or a symbol (yantra) is the best aid to concentrate and control ones<br />

m<strong>in</strong>d and attention. By keep<strong>in</strong>g the m<strong>in</strong>d concentrated on a<br />

particular image, the m<strong>in</strong>d can be stabilized. Modern science is<br />

slowly unravel<strong>in</strong>g the secrets of the m<strong>in</strong>d and its capacity to<br />

manifest reality. It is now a widely accepted fact that mental<br />

images and forms one enterta<strong>in</strong>s <strong>in</strong> ones m<strong>in</strong>d greatly shape ones<br />

life and dest<strong>in</strong>y and that the m<strong>in</strong>d (especially the subconscious part<br />

of it) has the capacity to realize whatever form or symbol it<br />

concentrates upon. The ancient H<strong>in</strong>dus were aware of the<br />

potentiality of the m<strong>in</strong>d and therefore they did not object to the<br />

worship of idols. They knew that, it was one of the best ways to<br />

lead the other wise fickle human m<strong>in</strong>d towards God.<br />

6. In idol worship, the "true" worshipper becomes God! The statue<br />

stands symbolically for the whole process of creation. Accord<strong>in</strong>g to<br />

<strong>H<strong>in</strong>duism</strong>, the worlds and be<strong>in</strong>gs came <strong>in</strong>to existence when<br />

Purusha (Div<strong>in</strong>e Will and consciousness) entered Prakriti (Nature,<br />

Energy or Matter).<br />

The forms and ideas already exist <strong>in</strong> the consciousness of<br />

Hiranyagarbha (the world soul, the first creative golden germ) and<br />

He br<strong>in</strong>gs them to life by pour<strong>in</strong>g <strong>in</strong>to them His essence. The world<br />

(Viraj) was an idea until the life breath entered <strong>in</strong>to it and brought<br />

it to life. The word "jagat" (the world) means that which is bright,<br />

awake or conscious. When an idol is worshipped with <strong>in</strong>tense love<br />

and devotion, almost a similar process takes place <strong>in</strong> the m<strong>in</strong>d of<br />

the worshipper. The statue is no doubt <strong>in</strong>ert and <strong>in</strong>active piece of<br />

matter at the physical level, but <strong>in</strong> his m<strong>in</strong>d, the devotee can pour

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