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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

100 AD at liberal estimate. They must have been written down much<br />

later <strong>in</strong> actual fact. A more realistic estimate will be around 6 th Centaury<br />

AD.<br />

Thus for <strong>in</strong>stance the vast amalgamation of Puranic tradition<br />

known as the Skandapurana, as far as we can speak of it as a s<strong>in</strong>gle work<br />

at all, cannot be older than the 16th century, as has been shown <strong>in</strong> the<br />

Gron<strong>in</strong>gen Skandapurana project (see Adriaensen et al 1994). Many<br />

scientific manuals and commentaries were composed dur<strong>in</strong>g the 17th and<br />

18th centuries, and a 19th century compilation, the Sukraniti, passed for<br />

a long time as a genu<strong>in</strong>e ancient work. And of course, <strong>India</strong>n scholars of<br />

traditional learn<strong>in</strong>g are all the time produc<strong>in</strong>g new Sanskrit literature.<br />

Klaus Karttunen http://folklore.ee/folklore/vol8/veda.htm<br />

It should be noted here that the names of the gods and the Rishis<br />

with which each Sukta beg<strong>in</strong>s were selected long after the collection of<br />

the VEDAS. These were determ<strong>in</strong>ed <strong>in</strong> the Index known as the<br />

Anukramanee. Katyayana composed the Anukramanee, which has been<br />

followed <strong>in</strong> the Rik-Sanhita <strong>in</strong> adopt<strong>in</strong>g the names of the gods and the<br />

rishis. Katyayana came after Yáska and it is therefore evident that the<br />

names were <strong>in</strong>vented many centuries afterwards without hav<strong>in</strong>g any<br />

historic truth <strong>in</strong> them. There is noth<strong>in</strong>g <strong>in</strong> the Suktas themselves, which<br />

can throw any light <strong>in</strong> elucidat<strong>in</strong>g these words. Rajeswar Gupta<br />

http://phoenicia.org/rigveda.html<br />

“The great epic called the Mahabaharatha (between 300 BC and<br />

AD 300) is by far the most important representative of the purana. Of<br />

somewhat similar free style are the 18 Puranas of a much later date. The<br />

beg<strong>in</strong>n<strong>in</strong>gs of the artistic style are seen <strong>in</strong> the Ramayana (begun 3rd<br />

century BC). The f<strong>in</strong>ished epic kavya form, however, was not evolved<br />

until the time of Kalidasa, about the 5th century AD. This poet and<br />

dramatist is the author of the two best-known Sanskrit artistic epics, the<br />

Kumarasambhava and the Raghuvamsa”. http://www.connect.net/ron/<br />

sanskritliterature.html<br />

80

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