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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

taught them that if they partook of the mixture, composed<br />

of the five products of the cow (pancha Gomulyam), they<br />

would f<strong>in</strong>d it specific for all k<strong>in</strong>ds of sickness, secure long<br />

life for themselves. Eight families were perverted by him,<br />

and these so far <strong>in</strong>creased to form at length a community of<br />

n<strong>in</strong>ety-six houses whose number has denounced the<br />

worship of true God.”<br />

243<br />

Many conjecture that this was Manichaen the Gnostic Pr<strong>in</strong>ce of Persia.<br />

However we notice that the tradition says they were converted back to<br />

<strong>H<strong>in</strong>duism</strong>. It is quite possible that he was a Manichaen disciple of Mani<br />

from Persia who visited South <strong>India</strong>. It is not difficult to see what had<br />

been happen<strong>in</strong>g <strong>in</strong> <strong>India</strong>.<br />

Dur<strong>in</strong>g the time of Thomas there never had been a unified religion all<br />

though <strong>India</strong> as it had always been. Thomas was able to build Christian<br />

churches all though <strong>India</strong> <strong>in</strong> the midst of the local religions. The church,<br />

thus established, worshipped Isa <strong>in</strong> culturally acceptable mode. Bhajans<br />

and pujas and prasadams were part of the church. They simply represent<br />

the <strong>India</strong>n way of worship and Holy Communion. Bhajans can be<br />

expla<strong>in</strong>ed only <strong>in</strong> terms of a personal lov<strong>in</strong>g God as Isa. The very name<br />

Isa (from Yesu) came to mean God all through <strong>India</strong>.<br />

However unlike Malankara, these churches were isolated from the<br />

Universal fellowship. Malankara churches had always been <strong>in</strong> touch with<br />

the rest of the Catholic churches <strong>in</strong> Antioch, Alexandria and Rome. They<br />

had their representation <strong>in</strong> the councils when the church faced the<br />

onslaught of heresies. As any historian would know, Gnosticism was the<br />

prime heretic force with<strong>in</strong> the Christian Church everywhere. I have often<br />

wondered what would have happened if Gnosticism took over the early<br />

Church. The fact is that <strong>in</strong> <strong>India</strong> it did. The fact is that <strong>India</strong>n churches<br />

became Gnostic, while the Catholic Churches survived it. <strong>H<strong>in</strong>duism</strong> is<br />

thus the visible result of the success of the Gnosticism with<strong>in</strong><br />

Christianity. Thus by the third century, Malankara Churches rema<strong>in</strong>ed<br />

with<strong>in</strong> the Universal Historical Church while the rest of the <strong>India</strong>n<br />

Churches went Gnostic and became H<strong>in</strong>du. This evidently it did not<br />

happen without a fight. The Cavery <strong>in</strong>cidence is only an <strong>in</strong>dication of it.

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