Hinduism: What Really Happenned in India (PDF) - Oration

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Hinduism: What Really Happened in India – M. M. Ninan Time line of Puranas Vishnu Purana (4th C.) Brahmanda Purana (4th C.) Vayu Purana (5th C.) Bhagvata Purana (6/7th C.) Kurma Purana (7th C.) Agni Purana (8th C.) Narada Purana (10th C.) ) Brahma Purana (10 th C) Garuda Purana (10th C.) Skanda Purana (11/12th C.) Padma Purana (12/15th C.) Vishnu Dharmottara Purana Narasimha Purana Vahni Purana Shiva Mahapurana Devi Bhagvata Mahapurana Brihaddharmapurana http://www.hvk.org/specialrepo/rjm/ch2.html The profound Hindu Philosophical and religious systems that we see today are found only in Upanishads and later developments and these came into existence only during the Post Christian Era. These were all written in Sanskrit. What it amounts to is that the exaggerated claims of the Vedic origins of Hinduism are unfounded. Hinduism as presented today by the modern Hindus is a product of a period much later than at least 100 AD simply because Sanskrit, the heavenly language came into existence only after that period. This evidently puts new and sharp change in the way we look at Hinduism. We have been heavily fooled by the proponents Thus apart from portions of the Veda which were not written in Sanskrit, all other Vedas, Upanishads, Puranas etc were written down later than 79
Hinduism: What Really Happened in India – M. M. Ninan 100 AD at liberal estimate. They must have been written down much later in actual fact. A more realistic estimate will be around 6 th Centaury AD. Thus for instance the vast amalgamation of Puranic tradition known as the Skandapurana, as far as we can speak of it as a single work at all, cannot be older than the 16th century, as has been shown in the Groningen Skandapurana project (see Adriaensen et al 1994). Many scientific manuals and commentaries were composed during the 17th and 18th centuries, and a 19th century compilation, the Sukraniti, passed for a long time as a genuine ancient work. And of course, Indian scholars of traditional learning are all the time producing new Sanskrit literature. Klaus Karttunen http://folklore.ee/folklore/vol8/veda.htm It should be noted here that the names of the gods and the Rishis with which each Sukta begins were selected long after the collection of the VEDAS. These were determined in the Index known as the Anukramanee. Katyayana composed the Anukramanee, which has been followed in the Rik-Sanhita in adopting the names of the gods and the rishis. Katyayana came after Yáska and it is therefore evident that the names were invented many centuries afterwards without having any historic truth in them. There is nothing in the Suktas themselves, which can throw any light in elucidating these words. Rajeswar Gupta http://phoenicia.org/rigveda.html “The great epic called the Mahabaharatha (between 300 BC and AD 300) is by far the most important representative of the purana. Of somewhat similar free style are the 18 Puranas of a much later date. The beginnings of the artistic style are seen in the Ramayana (begun 3rd century BC). The finished epic kavya form, however, was not evolved until the time of Kalidasa, about the 5th century AD. This poet and dramatist is the author of the two best-known Sanskrit artistic epics, the Kumarasambhava and the Raghuvamsa”. http://www.connect.net/ron/ sanskritliterature.html 80
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