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Hinduism: What Really Happenned in India (PDF) - Oration

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<strong>H<strong>in</strong>duism</strong>: <strong>What</strong> <strong>Really</strong> Happened <strong>in</strong> <strong>India</strong> – M. M. N<strong>in</strong>an<br />

257<br />

Thus, the temples, the gods and the worship forms of present <strong>H<strong>in</strong>duism</strong><br />

has no connection with vedic religions and are found only <strong>in</strong> the post-<br />

Christian period. They were developed only after the first centuary AD.<br />

Creation and recreation of man by a personal God with personal<br />

sacrifice of his own appears first <strong>in</strong> the tenth mandala of Rg Veda which<br />

was written dur<strong>in</strong>g first century or later is significant. The surpris<strong>in</strong>g<br />

similarity <strong>in</strong> the names Krishna and Christ and their teach<strong>in</strong>gs as<br />

portrayed <strong>in</strong> Bhagavat Gita and the Claims of this Christ <strong>in</strong>dicates that<br />

we are referr<strong>in</strong>g to the same person mixed up <strong>in</strong> some manner with other<br />

personalities.<br />

One basic Christian concept of Christ is that He is the K<strong>in</strong>g of K<strong>in</strong>gs<br />

who is the Lord and judge of all mank<strong>in</strong>d. Second concept of Christ is<br />

that he is the Redeemer. If we mix these two together we would have<br />

generated the Krist of Modern <strong>H<strong>in</strong>duism</strong> - Krishna. Modern Krishna<br />

Consciousness group have <strong>in</strong>tentionally added many Christ features <strong>in</strong><br />

Krishna <strong>in</strong> the recent years. These <strong>in</strong>clude Crucifixion of Krishna and<br />

the second com<strong>in</strong>g of Krishna. It is not difficult to see the development<br />

of Krishna through <strong>India</strong>n History which was <strong>in</strong>fluenced tremendously<br />

by the Thomas m<strong>in</strong>istry.<br />

Much more surpris<strong>in</strong>g is the similarity that exist between Saivism and<br />

Christianity <strong>in</strong> theire concept Redemption and Salvation (Moksha).<br />

The Rg Veda tenth Mandala is particularly relevant <strong>in</strong> describ<strong>in</strong>g<br />

Prajapathy – the Savior of the World <strong>in</strong> exact replication of the Christian<br />

concept. Redemption is brought about only by the Sacrifice of<br />

Prajapathy on the cross.<br />

The theology of Tr<strong>in</strong>ity, the three persons with<strong>in</strong> the tr<strong>in</strong>ity, S<strong>in</strong> and<br />

salvation and process of redemption are identical with that of<br />

Christianity <strong>in</strong> at least Saivism and Vaishnavism.<br />

The worship of Christ is embedded <strong>in</strong> most temple worship.

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