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9.2.1 Chinaman's Well<br />
At Chinaman's Well there is some evidence for a lifestyle which seems to<br />
contrast with that generally assumed to have been the norm in the far west<br />
of New South Wales. This evidence is confined to the presence of a piece<br />
of a wine glass, a French perfume bottle, and a substantial piece of plate<br />
glass. Apart from a notable absence of tin cans and bone, the balance of<br />
the assemblage is broadly similar to that found at Chinese sites at Pine<br />
Creek, on the Palmer River, in New Zealand and in the western United<br />
States. Unfortunately these are but glimpses into a past which cannot be<br />
satisfactorily reconstructed. <strong>The</strong> plate glass may relate to a mirror, a shelf<br />
upon which a household shrine stood, or to an entirely unassociated<br />
period. That similar glass is located at Chinaman's Garden Well only adds<br />
to the mystery. <strong>The</strong> piece of a wine glass, the perfume bottle, the base of a<br />
nobbler glass, and the presence of gilded and silvered buttons, blackened<br />
buttons and coins, and a fancy light-weight buckle could be combined to<br />
present a picture which is quite incorrect. That the site is unmentioned in<br />
the historical record adds to the dilemma.<br />
Also at Chinaman's Well are a number of site features, in the form of<br />
earthen mounds, for which there is not yet a satisfactory explanation.<br />
Reference to early maps of the route from Wilcannia to the Mount Poole<br />
gold field shows two mud huts lower down the route of Evelyn Creek, but<br />
nothing is indicated in the vicinity of Chinaman's Well. Chinaman's Well,<br />
however, would fit neatly into the series if the spacing of the two huts<br />
which are known was extended upstream. Thus it is very possible that the<br />
earthen mounds represent the remains of tamped earth structures. <strong>The</strong>se<br />
structures would date from the earliest occupation of the site, and do not<br />
appear to be associated with the artefact assemblage evaluated by my<br />
research.<br />
However, the ruined stone hut at Chinaman's Well can be linked directly<br />
with the scatter of artefacts subjected to analysis, and because of this, with<br />
Chinese occupation of the site. No detailed analysis of the hut has been<br />
completed, as to do so would involve disturbance of the bUild-up of soil<br />
and the tangle of wire and old fence posts which presently protect it from<br />
interference. However, it seems that the entry was on the eastern wall,<br />
adjacent to its' juncture with the northern one. A fireplace may have been<br />
sited adjacent to the entry. With a fireplace adjacent to the entry rather<br />
than opposite it, and with the doorway placed in the shorter wall of the<br />
structure, the layout would conform to that of Chinese huts evaluated by<br />
Ritchie in Central Otago, New Zealand (Ritchie, 1986:102-106).<br />
<strong>The</strong> artefact scatter was probably dispersed from within the hut by<br />
floodwaters. <strong>The</strong> general direction of the scatter from the hut is in keeping<br />
with the flow of f100dwaters in the vicinity. <strong>The</strong> distance items are displaced<br />
from the hut seems to relate to their relative buoyancy, with the opium pipe<br />
bowl being well removed along with whole bottles; broken food jars etc.,<br />
being less removed; and clothing items being quite close to the ruin. <strong>The</strong>