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9.2.1 Chinaman's Well<br />

At Chinaman's Well there is some evidence for a lifestyle which seems to<br />

contrast with that generally assumed to have been the norm in the far west<br />

of New South Wales. This evidence is confined to the presence of a piece<br />

of a wine glass, a French perfume bottle, and a substantial piece of plate<br />

glass. Apart from a notable absence of tin cans and bone, the balance of<br />

the assemblage is broadly similar to that found at Chinese sites at Pine<br />

Creek, on the Palmer River, in New Zealand and in the western United<br />

States. Unfortunately these are but glimpses into a past which cannot be<br />

satisfactorily reconstructed. <strong>The</strong> plate glass may relate to a mirror, a shelf<br />

upon which a household shrine stood, or to an entirely unassociated<br />

period. That similar glass is located at Chinaman's Garden Well only adds<br />

to the mystery. <strong>The</strong> piece of a wine glass, the perfume bottle, the base of a<br />

nobbler glass, and the presence of gilded and silvered buttons, blackened<br />

buttons and coins, and a fancy light-weight buckle could be combined to<br />

present a picture which is quite incorrect. That the site is unmentioned in<br />

the historical record adds to the dilemma.<br />

Also at Chinaman's Well are a number of site features, in the form of<br />

earthen mounds, for which there is not yet a satisfactory explanation.<br />

Reference to early maps of the route from Wilcannia to the Mount Poole<br />

gold field shows two mud huts lower down the route of Evelyn Creek, but<br />

nothing is indicated in the vicinity of Chinaman's Well. Chinaman's Well,<br />

however, would fit neatly into the series if the spacing of the two huts<br />

which are known was extended upstream. Thus it is very possible that the<br />

earthen mounds represent the remains of tamped earth structures. <strong>The</strong>se<br />

structures would date from the earliest occupation of the site, and do not<br />

appear to be associated with the artefact assemblage evaluated by my<br />

research.<br />

However, the ruined stone hut at Chinaman's Well can be linked directly<br />

with the scatter of artefacts subjected to analysis, and because of this, with<br />

Chinese occupation of the site. No detailed analysis of the hut has been<br />

completed, as to do so would involve disturbance of the bUild-up of soil<br />

and the tangle of wire and old fence posts which presently protect it from<br />

interference. However, it seems that the entry was on the eastern wall,<br />

adjacent to its' juncture with the northern one. A fireplace may have been<br />

sited adjacent to the entry. With a fireplace adjacent to the entry rather<br />

than opposite it, and with the doorway placed in the shorter wall of the<br />

structure, the layout would conform to that of Chinese huts evaluated by<br />

Ritchie in Central Otago, New Zealand (Ritchie, 1986:102-106).<br />

<strong>The</strong> artefact scatter was probably dispersed from within the hut by<br />

floodwaters. <strong>The</strong> general direction of the scatter from the hut is in keeping<br />

with the flow of f100dwaters in the vicinity. <strong>The</strong> distance items are displaced<br />

from the hut seems to relate to their relative buoyancy, with the opium pipe<br />

bowl being well removed along with whole bottles; broken food jars etc.,<br />

being less removed; and clothing items being quite close to the ruin. <strong>The</strong>

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