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existed between the Baker family and the Chinese, and by inference,<br />

clothing acquired by the Chinese quite likely originated from Baker's store.<br />

Perhaps some of the bowls and other tablewares identified on the Chinese<br />

sites also came from that source.<br />

<strong>The</strong> Chinese at Milparinka certainly used the European Court system, both<br />

willingly in respect to the recovery of debts, and unwillingly when an<br />

altercation in their community attracted attention from the Police . <strong>The</strong>y<br />

also made use of the European newspaper to air their grievances when<br />

their mining camp was destroyed.<br />

In summary the outcome of my research demonstrates that there was a<br />

two-way flow of goods and services between the European and Chinese<br />

communities at Milparinka. <strong>The</strong> activities of the Chinese at Milparinka were<br />

broadly similar to those of Chinese communities elsewhere in rural New<br />

South Wales, except that at Milparinka, as already stated, the Chinese<br />

sold water to the European community as the opportunity arose, and<br />

because of this may have been in a position of considerable significance.<br />

At Chinaman's Garden Well they were involved in a broad range of<br />

business undertakings, including vegetable and fruit growing, perhaps<br />

labouring when the opportunity arose, storekeeping, gambling, and<br />

prostitution. At Chinaman's Well the record is less clear. Within the town<br />

itself was a Chinese eating house which supplied bakery products, and<br />

perhaps eggs.<br />

That the Chinese supplied not only water at almost twice the price of any<br />

other, but also fruit and vegetables which they continued to sell 'at<br />

reasonably remunerative rates' throughout the period under consideration,<br />

was a source of considerable friction in the community. <strong>The</strong> Chinese had<br />

a 'monopoly in garden produce', and it is surmised that until 1906 they had<br />

a monopoly over Chinaman's Garden Well, the only source of potable subsurface<br />

water not locked up by a pastoral lease. But the impoverished<br />

nature of the town limited the extent to which residents were able to trade<br />

with the Chinese. <strong>The</strong> failure of the community was not necessarily due to<br />

a lack of co-operation between the different elements of the community,<br />

though racial prejudice could hardly have helped. <strong>The</strong> Chinese probably<br />

worked very hard to maintain their supply of vegetables. At first they<br />

supplied the gold-rush community, and lived reasonably well. But by the<br />

early 20th century the impact of rabbits upon the far west, together with the<br />

increasingly impoverished nature of the township they served, and their<br />

own increasing age, reduced the viability of their enterprise.<br />

<strong>The</strong> period under consideration in my research represents the last twenty<br />

or so years in the lives of a group of ageing Chinese. <strong>The</strong>y were remnants<br />

of those Chinese who came to Australia seeking gold during the 1850s and<br />

1860s. One of their number was aged sixty in 1898. <strong>The</strong>ir activities<br />

dwindled over time, and the presence at Chinaman's Garden Well of<br />

numerous artefacts with medicinal associations may suggest ill health.<br />

Many of the European bottle fragments are of a type used to contain<br />

patent medicines such as cough and rheumatism remedies. Opium was

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