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migrant's loyalties to family probably bound him to be frugal in his habits<br />

while away from home, as he was obliged not only to repay money<br />

advanced for passage, but also to remit money home to support his wife<br />

and the extended family system. This obligation is referred to in Choy<br />

(1975: 14) and also in works by Maxine Hong-Kingston in reference to the<br />

situation which applied to indentured labourers in the Hawaii (Hong<br />

Kingston,1977:92,115-116). Yong (1977:2,3) expands upon this loyalty,<br />

indicating that 'there are two traditional and ethnic concepts which had a<br />

deep-rooted effect upon the temperament of Overseas Chinese<br />

immigrants..."to return home with honour and wealth"... and "upon the<br />

roots of the trees rest falling leaves", I which was a reference to the desire<br />

of the Chinese to return to their native village and live a life of comfort in<br />

their old age. Thus it is likely groups of Chinese living together in rural<br />

Australia had a common origin in China, and aspired generally to return in<br />

their old age to their home village.<br />

Choy states the obvious that the washing of alluvial gold was a quick way<br />

for some to accumulate considerable sums of money. He also discusses in<br />

some detail the activities taken up by the very considerable numbers of<br />

Chinese who no doubt failed to earn sufficient on the goldfields to repay<br />

their debts and meet family obligations. He, however, concentrates upon a<br />

study of statistical information, and, because Chinese were statistically<br />

more numerous in the cities, takes little note of the Chinese in rural areas.<br />

My research concentrates upon a group of Chinese in a very remote part<br />

of New South Wales, who may be representative of the other goldfield<br />

remnants. I suggest they too were unsuccessful gold seekers, who<br />

perhaps continued to aspire to the traditional concepts. That I further<br />

suggest they died of old age before attaining those aspirations is part of<br />

the tragedy which unfolded for the Chinese in Australia.<br />

3.1.2 Demography of the Chinese in Australia 1870·1890<br />

Chinese migration to Victoria, New South Wales and South Australia had<br />

been restricted by legislative measures imposed during the mid- to late<br />

1850s. However, the Acts which operated to limit immigration of Chinese<br />

to these states were repealed in 1865, 1867 and 1861 respectively.<br />

Queensland did not impose effective restrictions until 1877, keeping these<br />

in place until 1906, when the legislation was superseded by a<br />

Commonwealth Immigration Restriction Act.<br />

<strong>The</strong> restriction Acts perhaps impacted upon the distribution of Chinese<br />

already in Australia, although no statistics have been identified from which<br />

numbers of Chinese moving between the Australian colonies can be<br />

determined. Choy (1975:23) suggests an increase in the number of<br />

Chinese in New South Wales and a decrease in Victorian numbers<br />

between 1871 and 1881, was due to overseas movements rather than<br />

movements across the borders of the colonies.

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