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associated with the actual well, although two items, one part of a windchime,<br />

the other a bottle base, were noted in the general vicinity.<br />

Further removed from the well was the substantial artefact scatter which is<br />

clearly associated with the Chinese occupation. Although the site has been<br />

flooded on a number of occasions the velocity of the f100dwaters does not<br />

appear to have been sufficient to dislocate the items analysed. A possible<br />

explanation for this is that substantial deterioration of the items, especially<br />

anything made of organic material, had already taken place, that many<br />

bottles had already been broken, and that the structures in which they<br />

were housed had already collapsed or been substantially vandalised. <strong>The</strong><br />

processes involving active interference could have commenced quite soon<br />

after abandonment. With the removal of reusable materials and the<br />

destruction of any intact ceramics or glass items the incentive for further<br />

site visitations would diminish.<br />

<strong>The</strong> nature of the scatter here suggests abandonment, particularly of the<br />

more northerly of the two structures. <strong>The</strong> inclusion in the assemblage of a<br />

whole opium tin, complete with a scrap of cloth, and the presence of a<br />

coin almost certainly associated with personal identification suggest that<br />

the site was not vacated, but that the owner of the items died. Further, the<br />

inclusion in the assemblage of bottles from expensive whisky, Chinese<br />

porcelain of quite high quality, of Celadon-ware and of a quite good quality<br />

bowl may be suggestive of Taoist ritual. If the occupant of the structure at<br />

Chinaman's Garden Well was alive when it was abandoned items<br />

associated with the ritual would most likely have been removed to facilitate<br />

continuance.<br />

<strong>The</strong> artefact assemblage at Chinaman's Garden Well, apart from some<br />

nice ceramics, is generally more utilitarian that at Chinaman's Well. <strong>The</strong>re<br />

are no gilded or silvered buttons, no gambling counters, no gilded buckles,<br />

and no wine glasses or nobblers. <strong>The</strong> artefacts outnumber those at<br />

Chinaman's Well, while their nature suggests structures which contained<br />

Windows, and perhaps domestic furnishings, even if rather crude and<br />

utilitarian. <strong>The</strong> number of bowls and the volume of opium can fragments at<br />

Chinaman's Garden Well suggests either a longer occupancy period or<br />

larger numbers of residents than at Chinaman's Well. Chinaman's Garden<br />

Well site is definitely the site mentioned in the historical record. It is the site<br />

where gatherings of Chinese from the town and perhaps from some of the<br />

surrounding properties took place, where they fought over gambling debts,<br />

and where Europeans tended to cause occasional difficulties. This is<br />

where the grapes were grown which prompted Thomas Wakefield<br />

Chambers to write lengthy diatribes against the prices charged. This is<br />

where water was sold to the Europeans at two shillings and sixpence a<br />

hundred gallons, and probably where Tom Chong Toosey's fence was<br />

burned. It seems women such as 'Long Tom' and 'Matilda Murrilis' lived<br />

with the Chinese at Chinaman's Garden Well, but there is no record of any<br />

children being born to them.

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