The Alchemy Key.pdf - Veritas File System

The triumph of Ramses II at Kadesh on the Orontes River
symbolized the victory of Maat or stability and order over chaos. It
became the magnificent victory of knowledge over ignorance and good
over evil. Kadesh on the Orontes had a similar special significance to
Jerusalem. They both had the same Egyptian name of Holy City. Ramses
II treated Kadesh with deference. He did not overrun and destroy it.
Instead, he granted the Kheta Chief King Hattusilish III a generous peace
treaty.
The Hurrian King Tushratta of Urkesh had already set the
precedent for ultimogeniture transfer of property. He gave his daughter
Tatu-hepa as a bride to Pharaoh Amenhotep III. The Hurrian capital of
Urkesh has been located in Syria, as Tell Mozan near Nusaybin on the
border with Turkey. 361
In the same way, after some aloofness that King Hattusilish III of
Kadesh was unable to placate by gifts of tribute, Ramses II finally agreed
to marry King Hattusilish III’s daughter and thereby accept possession of
the land by the principle of ultimogeniture.
Archeologists discovered the records of the 1258BCE peace
treaty with King Hattusilish III at both Karnak and in the Hittite archives
of Arinna. 362 A seal on the treaty depicts the gods of the contracting
parties. In the Hittite rendition of the seal, Set is Teshub meaning Storm
God. His consort is Hebat meaning Lady of the Skies and Ra is Shamash.
We will return to the god Shamash in Chapter 18.
The Palestine campaigns waged by the Egyptians to stabilize
occupied territories provided a number of opportunities for the capture
and release of Israelites. From this we can speculate that an event
resembling the Exodus could well have occurred in the 320-year period
between 1470BCE and 1150BCE. Conventional Biblical dating at
1466BCE fits well with the earliest estimate. However, alternative dating
sources do not confirm it. An Exodus in 1466BCE would have been a
prompt release from the capture of Thutmose III rather than a release by
Ramses II. 363 However, a release from Thutmose III is unlikely.
Jacob, or more correctly Iakeb Aarhu (Jacob on the Ladder) Mer
User Ra, was a Hyksos king that reigned immediately before Aa Pehti
Set. 364 Many inscriptions on scarabs attest to him. Ramses II dated the
commencement of the reign of this king Aa Pehti Set. He erected a stele
in 1240BCE to commemorate the four hundredth anniversary of his
dynasty commencing with Aa Pehti Set. From this, we can deduce that if
Jacob of the Ladder was indeed the primary biblical archetype for Jacob
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