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The Alchemy Key.pdf - Veritas File System

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surrounded the Ark causing it to levitate and glow with the radiance of the<br />

Shekhinah. This would have also caused the ill effects on the Philistines<br />

of Ashdod. <strong>The</strong> Ark caused hemorrhoids, from the Hebrew OPLIM<br />

meaning tumors. 20 Josephus says of the diseases inflicted at Ashdod: 21<br />

…for they died of the dysentery and flux, a sore distemper that<br />

brought death upon them very suddenly; for before the soul could, as<br />

usual in early deaths, be loosed from the body, they brought up their<br />

entrails and vomited up what they had eaten…<br />

Similarly, the peoples of Gath and Ekron at the time of Samuel<br />

could hardly wait to return the Ark. 22<br />

An unusual characteristic of Meissner fields is that another<br />

Meissner field, which oscillates at the same frequency, can enter that field<br />

of the first and not perturb it. Each week the High Priests of Melchizedek<br />

ventured beyond the veil in the Holy of Holies. <strong>The</strong>re they partook of the<br />

Bread of the Presence of God. <strong>The</strong>n more Bread was set out for the next<br />

week before the Ark of the Covenant.<br />

A Melchizedek high priest who had eaten the Bread of the<br />

Presence of God for some time could theoretically approach and safely<br />

touch the Ark of the Covenant. <strong>The</strong> Priest would not perturb the Ark’s<br />

Meissner field because of his resonance with it. Resonance avoids a<br />

voltage difference.<br />

<strong>The</strong> absence of resonance when an ordinary person approaches<br />

the Ark could lead to a collapse of flux, a voltage difference and an<br />

electrical discharge. 23 This phenomenon may have given rise to the<br />

practice of tying a golden chain around the High Priest's foot. Priests<br />

waiting outside the Holy of Holies could drag out the High Priest if the<br />

Ark immobilized him. 24<br />

<strong>The</strong> properties of ORMES have not been widely validated. Nor is<br />

David Hudson's Whitegold precisely the same as the Philosophers' Stone<br />

in any one of its traditional forms. Yet, the similarity in materials and the<br />

derivation of processes is highly compelling. If traditional alchemists’<br />

difficulties such as chemical fires are an indication of shared technology,<br />

David Hudson’s pilot plant is certainly no exception.<br />

<strong>The</strong> preparation of the Whitegold from pure metallic gold is an<br />

expensive and time-consuming process. It is unlikely that there would be<br />

sufficient produced in this way for many to undertake the Egyptian rite of<br />

passage, which is to consume five hundred milligrams of Whitegold each<br />

day for thirty days. Testing is not even possible until David Hudson's<br />

troubled pilot plant provides the direct production of white gold from<br />

23

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