The Alchemy Key.pdf - Veritas File System

Following Godefroi de Bouillon’s successful assault on the walls
of Jerusalem, he assumed the title of Guardian of the Holy Sepulcher.
This title was Godefroi's preference over King, an uncharacteristically
modest choice, continuing the tradition that there should be no king of
Israel until the second coming of the Messiah. His brother Baldwin of
Lorraine had no such inhibition. One year later, he became King Baldwin
I of Jerusalem. Oddly, the circumstances surrounding the death of the
glorious Godefroi de Bouillon remain a mystery to this day.
Hugh of Champagne and his vassal Hugues des Payens explored
Jerusalem in 1104 and in 1114. The second visit generated considerable
excitement. Thirty-three members of the Fontaine family of St Bernard
promptly joined the Cistercian Order. Hugh of Champagne donated land
to the Order for the Abbey of Clairvaux with similar enthusiasm. His
protégé St Bernard became Abbot of Clairvaux at the remarkable age of
twenty-five years. St Bernard’s father Tescelin belonged to the family of
Chevalier de Châtillion, who held feudal lordships in Burgundy and
Champagne. 599 His mother Aleth was of the house of the Dukes of
Burgundy.
Having successfully infiltrated the Church and established a
comfortable niche as Cistercians, the Melchizedek houses of Champagne,
Anjou, Gisors and Flanders arranged for nine knights to journey to
Jerusalem in 1118.
The knights chose St John as their protector and called their
Temple lodgings St John’s Hostel. They excavated the Temple’s
foundations under the patronage of King Baldwin II, a cousin of Baldwin
I. Hugh of Champagne joined the excavations in 1124CE.
The Church had thought it was welcoming the troublesome
Zaddoki-Melchizedek houses of France into the fold of Pauline
Christianity, just as the Celtic Church successfully enjoined in 625CE.
Instead, it had drawn fundamentalist, unshakeable heresy to its bosom.
The Melchizedek houses of France regarded the unusual treasure beneath
the Temple as their personal property. They set about recovering it for
their own purposes, as we shall see in Chapter 18.
The next chapter focuses on the tribe of Dan and its connection
with the Melchizedekians and Rosicrucians.
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