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The Alchemy Key.pdf - Veritas File System

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encouraged all sorts of more radical and heretical religions. One heresy<br />

in particular, radical or extreme Gnosticism, led to many violent deaths.<br />

<strong>The</strong> difference between Hermeticism and Gnosticism was far<br />

more than terminology. Hermeticism conceived man as a rough stone,<br />

the rude material for perfection. A philosophical chisel knocked-off his<br />

rough edges, crafting him as a perfect human for the cosmic Temple. It<br />

was analogous to the stonemason producing a perfect cubic ashlar for a<br />

worldly Temple. This was the work of the supreme creator and goes back<br />

to Plato's Demiurgos. 744 Hermetic beliefs were uplifting and life<br />

affirming. Man is the image of the macrocosm and his body is the<br />

garment and weapon of his soul. 745 <strong>The</strong> body is an essential and<br />

indispensable part of the Good Creation. Celibacy and asceticism are not<br />

revered but consistently renounced. Cosmic Zoroastrianism holds the<br />

same belief.<br />

Radical Gnostics, such as Manichaeists and Cathars instead<br />

absorbed naive dualism, which lacked order from a vertically integrative<br />

element. Scholars also call this Radical Gnosticism anti-cosmic dualism.<br />

Through this odd framework, they perceived the radical Demiurge, or god<br />

of the material world, was the god of the Old Testament Yahweh. <strong>The</strong><br />

Gnostics regarded him as mad and evil in the same way as the Egyptian<br />

Set and Zoroastrianism Ahriman was intrinsically evil. <strong>The</strong> major<br />

similarity was that both Yahweh and Ahriman received the material world<br />

until the End-time.<br />

Radical Gnostic religions twisted the elegant duality of pure<br />

Zoroastrianism, called Monarchical or Cosmic Zoroastrianism into a<br />

delaminated and intrinsically anarchical framework. <strong>The</strong>y regarded the<br />

material world and the body as bad and the soul as good. As the body<br />

was bad, procreation was abhorrent. Death was welcome as a casting<br />

away of worldly baggage. 746 This ascetic existence is the complete<br />

antithesis of hermetic belief.<br />

Today, we occasional see a cult falling into the same radical<br />

Gnostic quicksand of soul is good and body is bad. In the 1990s, this led<br />

to mass suicides in the Order of the Solar Temple and Heaven's Gate.<br />

<strong>The</strong> seeds of the association of body with evil seem to have arisen<br />

with the Thracians who strongly believed in the beauty of death and<br />

immortality of the soul. 747 <strong>The</strong>y celebrated death in their Dionysian or<br />

Bacchic Mysteries. However, the Thracians showed legendary bravery<br />

on the battlefield because of this preoccupation with death. This<br />

characteristic was so attractive to the kings of soldier states that it became<br />

196

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