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The Alchemy Key.pdf - Veritas File System

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Reddened the stones.<br />

Medea set out the same way to execute King Aeson, before restoring him<br />

to youth. When the moon shone in fullest radiance: 232<br />

Medea, barefoot, her long robe unfastened,<br />

Her hair on her shoulders falling loose,<br />

Went forth alone on her roaming way,<br />

In the deep stillness of the midnight hour.<br />

Procne set out to find Philomela in the same way: 233<br />

It was the time of Bacchus’ festival,<br />

Kept by the Thracian women each three years.<br />

Night knows their sacraments; at night the peaks<br />

Of Rhodope resound with ringing bronze;<br />

At night the queen, arrayed to celebrate<br />

<strong>The</strong> rites, went forth with frenzy’s weaponry.<br />

Vines wreathed her head, a light spear lay upon<br />

Her shoulder and a deerskin draped her side.<br />

Wild with her troop of women through the woods<br />

She rushed, a sight of terror, frenzied by<br />

<strong>The</strong> grief that maddened her, the image of<br />

A real Bacchanal …<br />

Moses’ sister Miriam similarly led a band of women in a ceremonial rite<br />

after Pharaoh’s troops drowned: 234<br />

And Miriam the prophetess, the sister of Aaron, took a timbrel in<br />

her hand; and all the women went out after her with timbrels and with<br />

dances.<br />

Josephus tactfully ignored this sacrificial rite in his Antiquities of<br />

the Jews because the Romans would have recognized it. 235 <strong>The</strong> rite was a<br />

key sign of the sacred marriage through which the Israelites needed to<br />

pass in order to receive the new land of Israel. It is an allegorical<br />

initiation. <strong>The</strong> Israelites had passed the test of water. <strong>The</strong>y were to face<br />

the bitter cup of Marah. Moses was Miriam’s sacrificial king. He bore all<br />

the guilt for past actions and died so the new king, Joshua, could emerge<br />

into Canaan as an Israelite Tabula Rasa.<br />

One of the familiar symbolic codes for the sacrificial king is<br />

Orphruoeis, which means growing on the riverbank. 236 An ear of wheat<br />

growing near a stream of water is still the familiar depiction of the initiate<br />

in a Fellowcraft Lodge. It refers to the ritual stew of the sacrificial king in<br />

a cauldron on a tripod. 237 In Wales, the cauldron contained both the<br />

sacrificial king and the Triple Goddess, represented by a white horse.<br />

77

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