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The Alchemy Key.pdf - Veritas File System

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Chapter 11 Melchizedekians and Merovingians<br />

King Mel-chi-zedek the Jebusite is one of the most mysterious<br />

characters in all biblical myths. <strong>The</strong> Book of Genesis identifies him as a<br />

sacred Priest-King of Salem at the time it was in Hurrian or Amorite<br />

hands. <strong>The</strong> Hindu’s know him as Melik-Sadaksina, the great son of a<br />

Kassite king and magical priest of Brahm, who was Abraham’s teacher. 561<br />

Another of Melchizedek’s names is Adoni-Zedek after the city<br />

god of Salem and King of Righteousness. 562 <strong>The</strong> Ammonites called him<br />

Zaduk.<br />

Melchizedek welcomed Abraham to Canaan after Abraham had<br />

returned from defeating Kedorla'omer: 563<br />

And Melchizedek king of Salem brought forth bread and wine:<br />

and he was the priest of the most high God.<br />

He is a famous immortal: 564<br />

Without father, without mother, without descent, having neither<br />

beginning of days, nor end of life.<br />

Priests after the Order of Melchizedek are prominent over the<br />

millennia. One of the last Biblical references is when King David<br />

appoints Zadok as a joint high priest with the Levites. <strong>The</strong> final<br />

identification with Melchizedek occurs with Jesus. Among the many<br />

messianic aspirants of the time, Jesus was a particularly special messiah<br />

because he was a priest of Melchizedek. 565<br />

<strong>The</strong> precise geographical location of Melchizedek's Salem is<br />

unknown. Biblical publishers readily assume Salem is the current<br />

Jerusalem because of the forthright deconstruction of Jerusalem into Jeru<br />

and Salem. 566 Josephus records that Salem became Jerusalem after the<br />

time of Abraham. 567 As we saw in Chapter 3, Jerusalem was the city of<br />

Salma the Son of Light. It therefore seems logical that Salem would have<br />

been a sanctuary town similar to Harran in the North and perhaps Ma'rib<br />

in the South. Certainly, Abraham had a compellingly similar relationship<br />

of familiarity, sanctuary and tribute to both Harran and Salem.<br />

<strong>The</strong> Teacher of Righteousness or Moreh-zedek of the Dead Sea<br />

Scrolls seems to be very much like Mel-chi-zedek. 568 Moreh and Moriah<br />

are the places of Yahweh's Covenant with Abraham. <strong>The</strong> Hebrew word<br />

Marah means salt sea. 569 <strong>The</strong>refore, Mor-Iah and Mor-Jah translate to<br />

God of the Sea or God of the Salt Water. From this same root, Morehzedek<br />

translates as the Water of Righteousness or Dew of Righteousness.<br />

153

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