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The Alchemy Key.pdf - Veritas File System

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ceremony, the priests physically crowned Jesus as king of the Houses of<br />

Judah, Benjamin and Levi. However, until his anointing at the<br />

completion of the coronation, Jesus was merely a man. <strong>The</strong> act of<br />

coronation conferred upon him the incarnate status of perfect man, Son of<br />

Man and the Second Person of the traditional Indo-Hittite male Trinity. 550<br />

Thomas’ Gospel defined Jesus’ rights as those of a Messiah, mutually<br />

exclusive to both Caesar and God: 551<br />

<strong>The</strong>y showed Jesus a gold coin and said to Him, "Caesar's men<br />

demand taxes from us." He said to them, "Give Caesar what<br />

belongs to Caesar, give God what belongs to God, and give Me<br />

what is Mine."<br />

<strong>The</strong> unusual personal reception of Jesus, a non-Roman citizen, by<br />

Pontius Pilate confirms Jesus as more than just a local insurgent. <strong>The</strong><br />

I.N.R.I titular placed on the cross by Pontius Pilate was not derisive but<br />

exactingly affirmative of his political status as a King and a dire warning<br />

to those that might follow.<br />

Yet, in the end, Jesus did not fulfill the prophecy of Ezekiel. He<br />

did not die by the sword as expected. Instead, he was crucified somewhat<br />

like his namesake predecessor Jesus ben Panthera. 552<br />

For the Jewish Nazarenes, their Messiah Jesus had fallen short of<br />

millennium expectations. In contrast, the Greeks, led by Paul, saw not all<br />

was necessarily lost. 553 He was an initiate of the Mysteries and reverted<br />

to the ancient Afro-Asiatic definition of kingship in lieu of the Indo-<br />

Hittite. This meant that Paul defined Jesus as perfect from birth, rather<br />

than from his coronation. He was One with the Father, as in the Afro-<br />

Asiatic religion of the Mother Goddess. Jesus’ death by crucifixion was a<br />

recognizable part of her age-old sacrificial king ritual.<br />

In crucifying Jesus, the Herodian Sadducees made a dreadful<br />

tactical error that has haunted them for two thousand years. Good King<br />

Josiah (640-609BCE) had prohibited crucifixion, declaring that it<br />

extinguished the soul. In undue haste to send Jesus’ soul to oblivion, the<br />

Herodian Sadducees failed to recognize that crucifixion made Jesus’<br />

mode of death an Afro-Asiatic celebration of the sacrificial king ritual.<br />

Ironically, this was the very ritual Jesus sought to annul.<br />

Over the next forty years, the Romans ruthlessly purged Jewish<br />

nationalism. <strong>The</strong>y nevertheless saw Paul’s intellectual version of<br />

Christianity as very close to their own Mysteries such as those of Mithras.<br />

Jewish and international Christians who moved from Jewish nationalistic<br />

militancy to Paul’s new Afro-Asiatic and pro-Roman framework<br />

150

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