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The Alchemy Key.pdf - Veritas File System

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<strong>The</strong>se irreverent symbols of the sacred marriage remind us of<br />

original purpose of the Et in Arcadia Ego theme. Les Bergers d'Arcadie<br />

II shows a goddess with voluminous robes because she is Demeter or<br />

Hecate. This goddess of truth in death, held a sickle beneath her<br />

garments ready to dispatch the sacrificial king, or a surrogate representing<br />

the dark side of his nature, after he had consummated the sacred marriage.<br />

Originally, the spilled blood of the sacrificial king fertilized the land for<br />

the next year of crops. Much later, it became a personal ritual of renewal<br />

where only the hypothetical base nature died.<br />

<strong>The</strong> earliest Arcadia painting that uses Virgil’s Et in Arcadia Ego<br />

theme is by Il Guercino of Bologna. Il Guercino painted <strong>The</strong> Arcadian<br />

Shepherds for Cardinal Francesco Barberini in 1618. It shows the smooth<br />

skinned Cain in contemplation about the death of his rough skinned<br />

brother, Abel. 1425 Abel is the hairy, base side of Cain’s nature. <strong>The</strong><br />

vegetation god in Les Bergers d'Arcadie II is the same as the ground god<br />

mentioned in Genesis 4:18 as opening its mouth to receive Abel’s blood<br />

from the hands of Cain.<br />

Il Guercino included a watching owl, the bird of death, to imply<br />

both the passing of time and wisdom in the events of the night. In Les<br />

Bergers d'Arcadie I Poussin transformed the owl into Pan, the universal<br />

god, who pours water to show the passing of time.<br />

In Les Bergers d'Arcadie II Poussin further transforms Pan to a<br />

shepherd-god. This new shepherd has no need of sandals like the mortalshepherds<br />

who will shortly be involved in the drama.<br />

<strong>The</strong> drama that will ensue has always been associated with initiation and<br />

renewal under the auspices of the goddess.<br />

Another Et in Arcadia Ego painting in Frederick the Great’s Sans<br />

Souci palace in Potsdam shows only one shepherd with a group of<br />

goddesses. <strong>The</strong> three goddesses represent the goddess triplet of marriage,<br />

birth and death.<br />

While these various esoteric layers in Poussin’s painting are<br />

important in their own right, we turn to another level of meaning<br />

represented by the additional ossuary and the perplexing letters engraved<br />

below the bas-relief. <strong>The</strong>se letters are D.O.U.O.S.V.A.V.V.M. <strong>The</strong><br />

beginning D and the last M are set on a lower line to the rest of the letters.<br />

Until now, these letters have remained undeciphered.<br />

Julius Caesar’s great saying veni, vidi, vici has always been the<br />

essence of succinctness. It translates as I came, I saw, I conquered. This<br />

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