The Alchemy Key.pdf - Veritas File System

the goddess and muse Ave or Awen, who springs from sunlight in the
same way as do other goddess of death and love Aphrodite, Pallas
Athena, Venus, Ishtar, Isis and Sophia.
However, there are seven sacred vowels all together. The birth
vowel AA, written as a long O (Õ), stands for Omega or the birth of
birth. 407 The death vowel II is written Y or as the Royal consonant J. The
seven vowels, arranged as ÕAOUEIY, represent the Divine wisdom or
invisible radiance of the Word of God. 408 These vowels are the female
Spirit of God. Even before the creation of the world, she moved over the
surface of the water. The combined effect of the birth of birth vowel and
the vowel of Royalty means the female Spirit of God that moved over the
deep is a Virgin with Child. 409
Plutarch said of the Mithriac mysteries: God is a male and female
intelligence, being both life and light he brought forth another
intelligence, the creator of the world. 410 Orpheus, the mythical Thracian
musician and poet who founded the ancient mysteries, sang of the
hermaphrodite god Jove. While Jove is a male, Jove is also a virgin
female. The Brahmins in the Sama Veda echo this with the will to create
existed with the Deity as his bride.
It was only after the return from the Exile in Babylon that
Yahweh ultimately gave up his triple character. Even then, it continued
into Christianity as esoteric wisdom of the vowels of his name.
Christianity characterizes Ashima, who can be either male or
female, as Jesus the Son. Anatha became both the Virgin Mary and Mary
Magdalene.
St Bernard referred to the Virgin Mary by Anatha's title of Queen
of Heaven and held that the great Lady Cathedrals of Europe embodied
Mary Magdalene. The Oath that the Knights Templar swore to St
Bernard required the Obedience of Bethany - the castle of Mary and
Martha (the Magdalene). 411 According to the preceptor Radulphus de
Gisisco, the Knights Templar sought and received the forgiveness
accorded to Mary Magdalene: Et Dieu qui pardona la Maria Magdalene
ses péchiez, les vos pardoient meaning the forgiveness of God who
pardoned the sin of Mary Magdalene. 412
Garcerandus de Teus gave the form of this unorthodox absolution
as I pray God that He may pardon our sins, as He pardoned St Mary
Magdalene and the thief on the cross. The concept of thief on the cross is
also quite controversial because Gnostics regard this person, the thief, as
Jesus. 413 The Johannites believe Jesus was a thief because he stole the
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