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The Alchemy Key.pdf - Veritas File System

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Cinyras and Smyrna shows the correct orientation of the legend.<br />

In this myth, King Cinyras extended his reign beyond eight years by<br />

marrying his youngest daughter, the birth-goddess Smyrna. 876 In the<br />

normal scheme of things, another princeling would marry her and thereby<br />

inherit his kingdom. In other cases of planned prolongation, kings sought<br />

to increase the period of their sovereignty by giving away two thirds of<br />

their kingdom. 877 For example, Actor and Proteus both divided their<br />

kingdoms into three parts, retaining only one part and bequeathing the<br />

other two thirds to their successors. 878<br />

In the Preface of this book, the author undertook to warn readers<br />

about outlandish hypotheses. Here is a major challenge: Geoffrey of<br />

Monmouth’s histories seem to bear little relationship to known historical<br />

facts. This may be because they are often about important events in<br />

Egypt two thousand years before his time. If this is indeed the case, these<br />

events had monumental importance for the Israelites, as we saw in<br />

Chapter 6. Shakespeare’s King Lear may well be the same age-old story<br />

that had its greatest moment in history in the twenty-first dynasty of<br />

Egypt, which divided the Kingdom of Egypt in 1075BCE. <strong>The</strong>bes ruled<br />

Southern Egypt and Tanis, in the far northeast of the Delta, governed the<br />

new independent North Egypt. <strong>The</strong> folly of division weakened both states<br />

and opened Egypt to a Libyan invasion in 945BCE. <strong>The</strong> Libyan Pharaoh<br />

Shoshenq I overthrew all Egypt.<br />

This hypothesis explains the real inspiration behind the well<br />

known, despairing, yet unprovable legend of the division of Solomon’s<br />

kingdom between Solomon’s son Rehoboam and an official of Solomon’s<br />

court called Jeroboam. 879 <strong>The</strong> division of the kingdom between<br />

Rehoboam and Jeroboam may really be an allegory of the acrimonious<br />

rift between the parallel Israelite religions of Levite Judaism in the South<br />

and universal hermetic religion of the Tribe of Dan at Panias in the North.<br />

Now we look at division of the kingdom in the English context.<br />

In 1292, King Edward I of England faced the great cause of Scotland,<br />

whether he should divide Scotland. 880 His judges needed to decide a<br />

difficult question, whether the kingship of Scotland should be awarded to<br />

a representative of one of the three co-heiress daughters of David earl of<br />

Huntingdon (the younger brother of William the Lion) or partitioned<br />

between them.<br />

This was to rule on two important issues. <strong>The</strong> first was<br />

divisibility of the kingdom and the second was the proper moral and legal<br />

solution to a clash between Western primogeniture and the ancient<br />

235

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