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Hide and Seek with the Homeric Narrator in the Iliad and the Odyssey 3<br />
“haughty” reflects her opinion of the suitors. Similarly, the description of the<br />
scene conveys a lazy atmosphere with greedy, gluttonous, and arrogant suitors.<br />
They live off Odysseus’ lands and subsist on his produce and possessions,<br />
striving for his most prized possession, his wife. The juxtaposition of the “hardworking<br />
henchmen” and the image of the lazy suitors furthermore emphasizes<br />
the latter’s sloth. However, “hard-working henchmen” is most likely an epithet,<br />
chosen for purposes of meter rather than for the significance of the adjective<br />
itself. Even so, by focalizing the scene through the eyes of Athena, the Homeric<br />
narrator is able to pass judgment on the repulsiveness of the suitors, while<br />
remaining hidden.<br />
The level of information we receive through focalization directly corresponds<br />
to the knowledge of the focalized character. Due to the fact that Athena is<br />
immortal, she is more knowledgeable than a mortal character. While scenes<br />
that are focalized through mortal characters are more likely to be restricted<br />
and limited in knowledge, the gods, like Homer, are better informed and can<br />
manipulate knowledge. Disguised as Mentes, Athena is able to witness the<br />
scene with immunity; she recognizes others while remaining unrecognized.<br />
The disguise itself plays a role in the game of focalization; though the characters<br />
in the scene view Mentes, the narratees view the scene through the eyes<br />
of a god, not only increasing their confidence in what they see, but also creating<br />
the sense that they are present and more knowledgeable than the mortal<br />
characters.<br />
In Book 3 of the Odyssey, Telemachos’ arrival at Pylos with Athena and<br />
the sailors depicts secondary focalization. “They came to Pylos, Neleus’ strongfounded<br />
citadel, where the people on the shore of the sea were making sacrifice<br />
of bulls who were all black to the dark-haired Earthshaker” (Od. 3.4-6). The narratee<br />
visualizes the sacrifice and observes the land through the perception of the<br />
Telemachos, Athena, and the sailors. Homer’s reluctance to enter the scene creates<br />
a restriction. We view the scene through a specific, limited lens, which<br />
restricts our vision and forces us to focus on the sacrifice and actions of the<br />
inhabitants of the land. The restriction is apparent in the very fact that the narratees<br />
receive no background information on the location and do not know the<br />
names of the characters performing the sacrifice on shore. Nevertheless, the narratees’<br />
involuntarily restriction of knowledge brings them to the same level of<br />
knowledge as the characters, thereby increasing the narratees’ proximity to the<br />
text. In addition, the secondary focalization acts as a means of distancing the<br />
narrator from the characters. The detailed description of the sacrifice brings us<br />
down to an earthly level, leading us closer to the action. “[They] were making<br />
sacrifice of bulls who were all black” (Od. 3.5-6). The seemingly unnecessary<br />
preciseness with which the scene is described has a useful function: it gives the<br />
sense that the character is experiencing the scene as opposed to narrating it—<br />
that is, remembering it from a later perspective. This aspect draws us closer to<br />
the narrative and encourages our involvement in the scene.