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Giton, Pederasty and Epic Self-Perception 53<br />
force. And while we cannot responsibly assign a moral stance to Petronius based<br />
on the extant text, we may yet make conjectures about his intent in employment<br />
of mythic cycles. The Odyssey ends with comedic union and the restoration of a<br />
divinely appointed kingdom, while the Iliad ends with the destruction of a<br />
legendary city. In the Satyricon, Petronius depicts a new Ilium, one not brought<br />
low by the strength of legendary heroism or war, but rather decaying from the<br />
inside with rotten and vapid luxury. As it stands now, the text demonstrably<br />
leans towards a negative portrayal of pederasty as a once divine institution<br />
having degraded into a social ill, by which men are made slaves to libido and<br />
carry themselves around pretty boys as if having guzzled draughts of satyrion.<br />
References<br />
Petronius. <strong>19</strong>97. Satyrica. Trans. Branham, R. Bracht and Daniel Kinney. <strong>University</strong> of<br />
California Press.