VOL. IV (XXI) 2009 - Departamentul de Filosofie si Stiinte ale ...
VOL. IV (XXI) 2009 - Departamentul de Filosofie si Stiinte ale ...
VOL. IV (XXI) 2009 - Departamentul de Filosofie si Stiinte ale ...
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60 CONSUMPTION AND CONSUMER IN NEW FREE MARKET ECONOMIES<br />
Consumerism for nowadays Eastern European<br />
consumer – Elements for a weak philosophy of consumption<br />
After these short observations what could be pos<strong>si</strong>bly said about the<br />
main frame of mentality through which Eastern European consumer<br />
un<strong>de</strong>rstands his present economic condition? We think that this issue can be<br />
reduced to a general answer, an answer which <strong>de</strong>mands a comparison with<br />
mentality of western type of consumer.<br />
Firstly, we strongly believe that in no way could be pos<strong>si</strong>ble to talk<br />
about a real existence of such a thing as is the “consumption”, in his pure<br />
western acceptance, in nowadays countries from Eastern European. The<br />
consumer within these economies is nothing more but a poor profiteer of the<br />
western abundance. Of course, he might have the illu<strong>si</strong>on that his life was<br />
improved after the collapse of communism due to his country economical<br />
efforts but this is just a mental toy for some. In reality the Eastern European<br />
consumer is totally <strong>de</strong>pen<strong>de</strong>nt from the strong westerns economies in terms<br />
of know how, technology and capital. The consumption in the Eastern<br />
Europe from today is nothing more but a <strong>de</strong>sperate effort to benefit from the<br />
opulence of the West in terms of rapid economic expan<strong>si</strong>on through<br />
westerns loans and technological imports.<br />
Secondly, about the Eastern European consumer, after all that we said<br />
until this point, we also believe that he is no capable, in objective terms, to<br />
un<strong>de</strong>rstand the fact that the wealth of western economies is something which<br />
was achieved during a relatively long period of time. This could be maybe the<br />
fundamental reason why in the East of Europe from today it is so<br />
predominant the mentality of getting reach as quickly as it is pos<strong>si</strong>ble and<br />
without any serious effort in terms of real economical activity. The Eastern<br />
European consumer was finding himself already in un<strong>de</strong>r the mirage of<br />
welfare society and he is no aware about the work and effort which are<br />
respon<strong>si</strong>ble in the West of achieving this standard. Maybe the i<strong>de</strong>a of Jean<br />
Baudrillard that a consumption society is totally obscuring the effort which<br />
was ma<strong>de</strong> in or<strong>de</strong>r to build it is much truer for nowadays Eastern European<br />
consumer 2 . With all his poverty the Eastern European consumer is already<br />
in a historical po<strong>si</strong>tion which enables him to get an instant access to a type of<br />
wealth already constructed and accumulated. As a sort of a cynical paradox<br />
it could be very pos<strong>si</strong>ble that even this <strong>si</strong>tuation which is obscuring the effort<br />
realize once again how fragile are their economies and how <strong>de</strong>eply <strong>de</strong>pen<strong>de</strong>nt from<br />
the West are them.<br />
2 Baudrillard, Jean – The consumer society: Myths and Structures, SAGE<br />
Publications Inc., 1998. His i<strong>de</strong>a of obscuring the efforts that stands beyond the<br />
abundance of consumption society, an operation of hiding which consumption<br />
society is making it pos<strong>si</strong>ble, could be applied even to a standard consumer from<br />
nowadays Eastern European countries because he is in no way aware of those<br />
historical efforts. Of course, in a such context Baudrillard`s i<strong>de</strong>a must be gradated.