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VOL. IV (XXI) 2009 - Departamentul de Filosofie si Stiinte ale ...

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ADINA BAYA 95<br />

own sake, looking and touching, inspecting merchandise I had no intention of<br />

buying, then buying it. […] I began to grow in value and self-regard. I filled<br />

myself out, found new aspects of myself, located a person I'd forgotten<br />

existed. Brightness settled around me.” The Mall is <strong>de</strong>scribed as a luminous,<br />

heavenly setting, with its gar<strong>de</strong>ns and promena<strong>de</strong>s, cheery bells chiming and<br />

escalators humming, as well as the all-encompas<strong>si</strong>ng “human buzz of some<br />

vivid and happy transaction.” 8 It is the place that invites to complete<br />

relaxation and celebration of hedonistic <strong>de</strong><strong>si</strong>res, facilitating a <strong>de</strong>ep<br />

satisfaction and self-fulfillment. In the words of Baudrillard, the Mall reveals<br />

itself as “the geometrical locus of abundance” and represents “the manifest<br />

presence of surplus, the magical, <strong>de</strong>finitive negation of scarcity, the<br />

maternal, luxurious sense of being already in the Land of Cockaigne” or in<br />

the mythical “Valleys of Canaan.” 9 Inducing happiness is pos<strong>si</strong>ble through<br />

what Baudrillard con<strong>si</strong><strong>de</strong>rs “magical thinking” or the “belief in the<br />

omnipotence of <strong>si</strong>gns,” a qua<strong>si</strong>-religious invocation of the gods of “Wellbeing”<br />

and “Bliss,” but only at a superficial level, because “affluence is, in<br />

effect, merely the accumulation of the <strong>si</strong>gns of happiness.” 10 Like in the case<br />

of the frenzied search for Dylar, a drug meant to annihilate fear of <strong>de</strong>ath, not<br />

the actual cause of <strong>de</strong>ath, the Mall provi<strong>de</strong>s a frame in which the <strong>si</strong>gns of<br />

happiness are able to trigger a temporary sense of liberation.<br />

The “reckless abandon” ma<strong>de</strong> pos<strong>si</strong>ble in this setting, the unleashed<br />

<strong>de</strong><strong>si</strong>re to consume things in large amounts, without having a particular need<br />

for them, to frantically spend and acquire, grants shopping a narcotic value.<br />

The euphoric atmosphere of the Mall is symbolically ren<strong>de</strong>red as <strong>si</strong>milar to<br />

that of a psychotropic drug, with a power to induce vast <strong>de</strong>grees of pleasure<br />

and elevate its consumers into a higher state of consciousness, locating new<br />

parts of their own selves and enjoying an overwhelming sense of<br />

“brightness.” However, as in the case of a narcotic experience, the induced<br />

exhilaration lasts for only a limited time and the post-euphoric ten<strong>de</strong>ncy is<br />

one of saturation and seclu<strong>si</strong>on: “We drove home in <strong>si</strong>lence. We went to our<br />

respective rooms, wishing to be alone.” 11<br />

The presentation of shopping as an addictive practice and of<br />

consumers as caught up in their search for the euphoria of spending appears<br />

throughout White Noise, affecting characters in different ways. As a key<br />

symbol in the age ruled by consumption, the supermarket is the ultimate<br />

place of reassurance for consumers, bringing a soothing routine to their lives.<br />

For this reason, a change in how the shelves are arranged triggers “agitation<br />

and panic in the aisles, dismay in the faces of ol<strong>de</strong>r shoppers.” 12 The<br />

immen<strong>si</strong>ty of the Mid-Village Mall also causes confu<strong>si</strong>on and dread for the<br />

Treadwell brothers, who get lost in its “vastness and strangeness” and are<br />

8 DeLillo, 1986, p. 38.<br />

9 Baudrillard, 1998, p. 27.<br />

10 Baudrillard, 1998, p. 32.<br />

11 DeLillo, 1986, p. 38.<br />

12 DeLillo, 1986, p. 148.

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