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VOL. IV (XXI) 2009 - Departamentul de Filosofie si Stiinte ale ...

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86 METAPHOR IN ADVERTISING<br />

banality. So, because the <strong>de</strong>viation of meaning is often temporary what was<br />

once a rhetorical figure doesn't necessarily retain this status, fact proven by<br />

the many metaphors that have passed into everyday language. The above<br />

examples, along with the toy bodyguard serve as a memento for the fact that<br />

the rhetorical structure re<strong>si</strong><strong>de</strong>s and functions in a complex network of <strong>si</strong>gns<br />

and socio-cultural meanings 6 .<br />

From a figurative-aesthetic perspective, rhetorical figures often lead to<br />

what Roland Barthes called "the pleasure of the text" - a reward that comes<br />

from an intelligent proces<strong>si</strong>ng of an arrangement of <strong>si</strong>gns. This arrangement,<br />

in turns, corresponds to Daniel Berlyne's argument which, based on his<br />

experimental research in the field of aesthetics, states that the dissonance<br />

(<strong>de</strong>viation) can generate the pleasant feeling of inspiration and even<br />

profound un<strong>de</strong>rstanding. The rewards of meaning <strong>de</strong>viation suggest thus that<br />

the figurative language of adverti<strong>si</strong>ng, by comparison to literary language,<br />

should produce a more po<strong>si</strong>tive attitu<strong>de</strong>; adverti<strong>si</strong>ng texts are liked and<br />

remembered more ea<strong>si</strong>ly.<br />

Be<strong>si</strong><strong>de</strong>s invoking metaphors, the adverti<strong>si</strong>ng discourse seems free of<br />

any constraints, and because due to the absence of the true-false criteria, it<br />

can exaggerate with its use of subjectivity, lyricism, expres<strong>si</strong>veness,<br />

metaphors. Even if, at a discur<strong>si</strong>ve level we are <strong>de</strong>aling only with the textimage<br />

couple, the broad spectrum of organizational forms of the persua<strong>si</strong>ve<br />

adverti<strong>si</strong>ng discourse is based mainly on the great availability/flexibility of<br />

each component to express its contents in diverse forms. Even when the<br />

lexical level is concerned, the adverti<strong>si</strong>ng discourse seems not to be bound<br />

by any rules. Its openness toward increa<strong>si</strong>ngly more varied categories of<br />

terms, its propen<strong>si</strong>ty towards polysemy, in<strong>si</strong>nuation and reading between the<br />

lines make adverti<strong>si</strong>ng a contemporary discourse of great originality and<br />

dynamism. Moreover, that which linguists call <strong>de</strong>viations from the rules of<br />

language (meta-plastic or onomatopoeic changes of words) have come to be<br />

seen as distinctive traits of this kind of discourse. The adding of sounds<br />

(Mirindaaaaa!, Bamuchaaa!), u<strong>si</strong>ng onomatopoeic formations (Galina<br />

Blanca, bul-bul!, Hei Psst Cichi Cichi, Kltz Pmz Aahh!), replacing sounds or<br />

mixing words (Méganemaipomenit = Mégane + nemaipomenit - catchphrase<br />

in the romanian commercial for Renault Megane, a mix between the name of<br />

the product and the word nemaipomenit – en. amazing), are commonplace<br />

techniques for generating the adverti<strong>si</strong>ng characteristic fervent discourse.<br />

From a pragmatic perspective, adverti<strong>si</strong>ng texts are more evocative<br />

than explicit; they don't communicate raw information but a meaning and<br />

rarely talk about a direct benefit. Most often the text is generated as a fu<strong>si</strong>on<br />

between a benefit, an offered value and a sensory fact or promise<br />

highlighted. A slogan like Sans parfum, la peau est muette (Without perfume<br />

the skin is mute) creates an entire synesthe<strong>si</strong>c symbolism, especially if the<br />

6<br />

Umberto Eco, The Role of the Rea<strong>de</strong>r, Bloomington, IN: Indiana Univer<strong>si</strong>ty Press,<br />

1979

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