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THE FUTURE OF MONEY Bernard A. Lietaer - library.uniteddiversity ...

THE FUTURE OF MONEY Bernard A. Lietaer - library.uniteddiversity ...

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While we often tend to think of gift societies as primitive and<br />

dismiss them in a condescending way, some of these gift rituals are<br />

extraordinarily complex and sophisticated. In traditional societies,<br />

gift rituals are considered among the most important social activities<br />

within the community. Their very complexity is a sign of the<br />

significance given to them.<br />

For example, the Tikopia who live in an archipelago in Polynesia<br />

engage in no less than 24 different kinds of ritual gift exchanges to<br />

complete one single wedding. The whole process requires several<br />

days.<br />

In another island group, the Massim archipelago, otherwise totally<br />

useless ornaments called the Kula are always moving as ceremonial<br />

gifts from one island to the other. Specific 'soulava' necklaces - worn<br />

only by women circulate in a counter-clockwise sequence among the<br />

islands, while the male 'mwali' armshells circulate among the men in<br />

clockwise sequence.<br />

The North-western American Indians had great meetings of all<br />

neighbouring vibes to celebrate potlatch (literally to nourish, to give).<br />

Status was marked by the quality and quantity of objects given. We<br />

consider people famous because they have accumulated a lot of<br />

money, or because they bear a tide such as 'Her Royal Highness'. In<br />

contrast, the Kwakiutl honorific titles characterise the generosity of<br />

the giving in which people have engaged: e.g., 'Whose Property was<br />

eaten in Feasts' or 'For Whom Property Flows'.'<br />

Modern societies and scientific communities<br />

What is left of our Western world family communities still occurs<br />

around Christmas and birthday reunions, and - as all retailers will<br />

tell you - around gift exchanges. Today's marriages the ritual where

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