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I Chose Liberty - Ludwig von Mises Institute

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Richard A. Epstein 115<br />

carry over—indeed regularly diverged—from the rules that governed the public regulation<br />

of land use. All sorts of things that people could do which their neighbors could not stop<br />

them from became things that people could not do if the legislature so decreed. And the<br />

possibility of compensation to offset the loss of rights was studiously avoided. I had come<br />

to reject any discontinuity between public and private law (as with civil rights cases) and<br />

thought it would be strange indeed that people who could not achieve actions by private<br />

agreement could get legislative approval for those same results and not have to pay for the<br />

change. This all led me to start the work on my Takings book, which marked me as a man<br />

outside of the New York Times’s mainstream, in this case for life. In effect the government<br />

could do to private individuals what their neighbors could do, and not have to pay for the<br />

change. Build a tall building for the post office and you do not have to pay for the neighbor’s<br />

loss of view. But to restrict him from building on his own land requires a restrictive covenant<br />

that has to be bought in private markets. The government can force the change, but can<br />

only do so if it pays for the loss in value. The takings clause, with its just compensation<br />

requirement, violates the libertarian ideal because it permits forced exchanges when transactions<br />

cost are high. But it justifies the coercion by bringing about social improvements in<br />

which all can share when compensation in cash or kind is supplied. By the same token the<br />

state can enjoin conduct (e.g., nuisances, rightly defined) without having to pay a dime<br />

because neighbors are entitled to the same relief. This simple theory of governance could<br />

be expanded to cover all taxes, all regulations, all shift in liability schemes, as from tort to<br />

workers’ compensation. It was, I thought and still think, quite ingenious. It is also the recipe<br />

for striking down the New Deal for reasons that have little if anything to do with the anti-<br />

Roosevelt passions, which oddly enough I have never shared. The ability to combine a<br />

libertarian baseline with the social improvements from forced exchanges offered a powerful<br />

tool of analysis. Let the chips fall where they may.<br />

And fall they did—hard. The anti-discrimination laws were the subject of my book,<br />

Forbidden Ground: The Case Against Employment Discrimination Laws (1992), which called<br />

for the abolition of all these laws in private competitive markets. Here the coordination<br />

problems that loomed so large in nuisance and takings cases did not emerge. So affirmative<br />

action survives in private organizations, not because of any special belief in the need for<br />

the deviation from some principle of a color-blind society, but as an outgrowth of our general<br />

belief in freedom of association. Public universities, I believe, should be allowed to do the<br />

same thing, assuming they should be run at all, if only because they are constrained by the<br />

competition from private institutions. I have no idea whether the combined position is<br />

liberal or conservative. I do hope that this is all correct.<br />

With all this done, I wrote next on those cases in which freedom of contract did not<br />

work for government because of its monopoly power, and in the rough waters of Bargaining<br />

With the State (1993) tried to explain that, even when the government did produce some<br />

net good, it was important to maximize the total amount of that good by limiting its ability<br />

to redistribute the gain to its friends. Next came my book, Simple Rules for a Complex World<br />

(1995), which sought to develop the basic principles of social organization found in the<br />

earlier works in a way that steered for the most part clear of constitutional argument, making<br />

the case on more general grounds of political theory.

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