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I Chose Liberty - Ludwig von Mises Institute

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282 I <strong>Chose</strong> <strong>Liberty</strong>: Autobiographies of Contemporary Libertarians<br />

single copy of any of the writings of <strong>Mises</strong>, or even so much as mention the existence of<br />

any of them in any of the assigned readings or, as far as I was aware, in a classroom, the<br />

department saw to it that literally dozens of copies of Oskar Lange’s attempted refutation<br />

of <strong>Mises</strong>’s doctrine on the impossibility of economic calculation under socialism were available<br />

on open reserve in the library—as an optional, supplementary reading in the introductory<br />

economics course.<br />

Economics was not the only area in college in which I experienced revulsion for<br />

Columbia’s teachings. I had the same experience in the so-called contemporary civilization<br />

courses I had to take, and in history courses.<br />

I do not know if my college education could have damaged my intellectual development<br />

permanently. It did not have the chance. For just a few months after graduation, Atlas<br />

Shrugged appeared.<br />

I obtained a very early copy and began to read it almost immediately. Once I started<br />

it, I could not put it down, except for such necessary things as eating and sleeping. I was<br />

simply pulled along by what I have thought of ever since as the most exciting plot-novel<br />

ever written. Every two hundred pages or so, the story reached a new level of intensity,<br />

making it even more demanding of resolution than it was before. I stopped only when I<br />

finally finished the book, four days after I had started it. When I finished, the only thing<br />

I could find to say in criticism, tongue in cheek, was that the book was too short and the<br />

villains were not black enough.<br />

The first thing I got out of Atlas Shrugged and the philosophical system it presented<br />

was a powerful reinforcement of my conviction that my basic ideas were right and a renewal<br />

of my confidence that I would be able to expose my professors’ errors.<br />

Very soon thereafter, the whole Circle Bastiat, myself included, met again with Ayn<br />

Rand. We were all tremendously enthusiastic over Atlas. Rothbard wrote Ayn Rand a letter,<br />

in which, I believe, he compared her to the sun, which one cannot approach too closely. I<br />

truly thought that Atlas Shrugged would convert the country—in about six weeks; I could<br />

not understand how anyone could read it without being either convinced by what it had to<br />

say or else hospitalized by a mental breakdown.<br />

The following winter, Rothbard, Raico, and I, and, I think, Bob Hessen, all enrolled<br />

in the very first lecture course ever delivered on Objectivism. This was before Objectivism<br />

even had the name “Objectivism” and was still described simply as “the philosophy of<br />

Ayn Rand.” Nevertheless, by the summer of that same year, 1958, tensions had begun to<br />

develop between Rothbard and Ayn Rand, which led to a shattering of relationships,<br />

including my friendship with him. (When I knew Rothbard, he was a staunch pro-<br />

McCarthy, anticommunist. In fact it was he who wrote the speech I delivered at the<br />

previously mentioned dinner for Roy Cohn. Later on, incredible as it may seem, he came<br />

to hold that the United States was the aggressor against Soviet Russia in the so-called<br />

Cold War (see his For a New <strong>Liberty</strong>).<br />

Shortly after that break, I took Rothbard’s place in making a presentation in Ayn<br />

Rand’s living room of the case for “competing governments,” i.e., the purchase and sale<br />

even of such government services as police, courts, and military in a free market. As the<br />

result of Ayn Rand’s criticisms, I came to the conclusion that the case was untenable, if for

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