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I Chose Liberty - Ludwig von Mises Institute

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356<br />

74<br />

JEROME TUCCILLE<br />

FROM REBEL TO LIBERTARIAN<br />

I sketched my own odyssey from working class Bronx rebel to freestyle libertarian in<br />

my second book, It Usually Begins With Ayn Rand, which was first published in 1971. While<br />

many have claimed that my semi-autobiographical book was closer to fiction than fact, the<br />

book was true in spirit even if not always literally accurate in mundane detail. As I stated<br />

in an Author’s Note in four separate editions of the book, “On those occasions when I was<br />

present, I have attempted to re-create the spirit rather than the precise letter of conversations<br />

that transpired. For other incidents . . . I have had to rely on information supplied to me<br />

by those with firsthand knowledge.”<br />

So much for the existing record. If my own written history as it stands to date is adorned<br />

with a bit of hyperbole, as I freely admit, poetic or novelistic license is often necessary for<br />

the creation of a better and more readable book than the unvarnished truth. Most memoirs<br />

that have withstood the test of time would have faded into obscurity long ago were it not<br />

for the creative and novelistic energies of the author.<br />

I agree with Walter Block that autobiography is essential for anyone who has played even<br />

a minor role in the passing scene, and that libertarians have not written enough of it. It’s a<br />

shame that Murray Rothbard never tried to capture his own life in print. Neither did Ayn<br />

Rand for that matter. We have to intuit a lot of what made both of them tick from the respective<br />

bodies of literature they left us. If nothing else, autobiography is therapeutic; it helps us<br />

sit back and take stock of where we have been, where we are, and where we think we’re going.<br />

With that in mind, the present task is somewhat daunting since this is not the kind of<br />

piece where embellishment is helpful. An honest account of my history as a libertarian has to<br />

begin with my roots as a rebel in a working class Bronx neighborhood. My teenage years took<br />

place in the 1950s in streets populated by wire lathers, tin knockers, garbage men, cops, firemen,<br />

and cab drivers—a category that included my father. My own interests tended toward<br />

the literary and artistic, subjects that did not go down well with most of the people I faced<br />

each day, including my family. They all thought I was weird and were not shy about letting<br />

me know it. I hated most of them and was not reticent about expressing my feelings.<br />

No one had to teach me how to be an anarchist; I grew up loathing authority and<br />

institutions of all kinds.<br />

In short order I rebelled against the religion of my family (Roman Catholic), the politics<br />

of my neighborhood (Social Conservative), and the culture of the class I came from (bigoted<br />

blue collar). In place of them I substituted hard-drinking and pugnacity. I got bigger, learned<br />

how to fight, and became a bully.

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