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I Chose Liberty - Ludwig von Mises Institute

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Ken Schoolland 323<br />

the rich are rich. The only possibility that the poor be not poor, a reasonable desire for all<br />

including socialist monks, is for them to imitate the ways of those who have lifted themselves<br />

out of poverty. To insist on a way to accomplish this goal that will not work might be a<br />

noble dream, but it is not a way for free men.<br />

The ultimate battles are not economic or even political. They are philosophical and<br />

theological. It has been the tradition of the West that such battles be fought out in the<br />

academy. It has been the unfortunate experience of modernity that they have been fought<br />

in the streets. In the end, a good idea, an idea that works, can be rejected. It is the virtue<br />

of the free market that a good idea can at least be tried to see if it is found wanting or tried<br />

to see if it is profitable. The pleasure of giving and receiving is to be preferred. This is not<br />

merely an economic principle. The ultimate wealth is in the mind. We do not become<br />

poorer if everyone is becoming richer. But freedom and virtue still have to do with what<br />

we do with our riches, little or great. <br />

James V. Schall, S.J. is professor of philosophy in the Department of Government, Georgetown<br />

University.<br />

66<br />

KEN SCHOOLLAND<br />

A LIBERTARIAN ODYSSEY<br />

My earliest political memory is of a rally at the Arizona State Fairgrounds where<br />

Herbert I Led Three Lives Philbrick was speaking about his life as a double agent for the<br />

FBI. His story of espionage in the Cold War was chilling and I could see from my Mom’s<br />

attitude that this was to be taken seriously. Tyrants, after all, were in the midst of killing<br />

150 million people in the twentieth century.<br />

Post-World War II movies reinforced the grim view of life under dictators and regular<br />

air raid drills made the confrontation seem imminent. (It was scary, but nothing as gruesome<br />

as the actual stories of Mao’s China that I heard from Zhao Li, the woman who<br />

became my wife thirty years later. Li’s life closely paralleled the world of Ayn Rand’s Anthem.)<br />

My heroes in those years were G-Men and I wrote a paper in seventh grade explaining why<br />

I wanted to become an agent. Later, my interest changed dramatically.<br />

During the Kennedy-Nixon debates I recall asking my mother what was the difference<br />

between Republicans and Democrats. She told me that Democrats wanted government to<br />

run our lives and Republicans wanted individuals to run their own lives. It was a vivid

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