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I Chose Liberty - Ludwig von Mises Institute

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70 I <strong>Chose</strong> <strong>Liberty</strong>: Autobiographies of Contemporary Libertarians<br />

to glare at me and, despite our generally congenial acquaintanceship, Murray Rothbard<br />

once wrote me a scathing letter in response to an early paper on <strong>Mises</strong>. From Hamilton I<br />

moved to Western Maryland College, then to Pace University and, finally, to the University<br />

of Dallas in 1981, where I remain. My own research has not followed a consistent line over<br />

the past twenty years, although I’ve recently returned to Austrian topics. Seven years ago,<br />

a by-pass operation reminded me of the fragility of life and reawakened my desire to make<br />

positive contributions to the advancement of Austrian School thought. I intend to devote<br />

the next twenty years to doing so. <br />

Sam Bostaph is professor of economics and chairman, department of economics, University of Dallas.<br />

13<br />

HARDY BOUILLON<br />

BECOMING A LIBERTARIAN<br />

Until 1983, I was almost untouched by political philosophy. Growing up in a small<br />

town in the geographical triangle of France, Germany, and Luxembourg, I hated borders,<br />

because the customs officers always gave us children a hard time when we had forgotten<br />

our passports or had smuggled two packages of coffee from Luxembourg back home to<br />

Germany. My family had relatives in France and Luxembourg. As a consequence, I did not<br />

develop strong nationalist feelings, but grew up with that down-to-earth approach of tolerance<br />

and diversity that was typical of the Saarland. As my grandmother used to say:<br />

“Everybody wants to live.” This was her personal way of expressing the axiom of selfownership,<br />

I guess.<br />

During the summer term of 1983, I stepped for the first time into one of Professor<br />

Gerard Radnitzky’s classes. Among students, he had a reputation of talking in almost<br />

incomprehensible methodological jargon and being extremely conservative. In other words:<br />

the average student avoided his classes. (By the way, students at Trier University felt obliged<br />

to cultivate at least a soft Marxist attitude, because this most disastrous of all political<br />

philosophers was born in Trier.) However, I became interested in the subject of Radnitzky’s<br />

class: social justice. At that time, I could not believe that anyone, however conservative,<br />

would question that social justice exists and has to exist. But this tremendously charming<br />

professor with his slight Southern Moravian/Viennese accent, who constantly switched

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