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I Chose Liberty - Ludwig von Mises Institute

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51<br />

9<br />

WALTER BLOCK<br />

ON AUTOBIOGRAPHY<br />

One of the (very few, perhaps the only) problems I have with the publication output<br />

of Murray N. Rothbard is that he never wrote his autobiography. Don’t ask me which of<br />

his articles or books I would wish not to have been written, so as to leave room for this<br />

non-existent autobiography. Given that there are alternative costs of time in the very nature<br />

of things, such a work could only have been written at the expense of one or more of his<br />

actual publications, on the assumption that the part of his life he devoted to writing is<br />

otherwise fixed. I regard this as an impertinent question, and refuse to answer it.<br />

Although denigrated by some, autobiography is an important part of literature. Often,<br />

it can even help to make substantive ideas of an author such as Murray “come alive.” For<br />

many people, knowing about the life of a scholar—whether a <strong>Mises</strong> or a Keynes—can focus<br />

attention on his substantive contribution. But autobiography is not merely an aid in promoting<br />

understanding of and interest in scholarly output. It is also of intrinsic value besides,<br />

also inspiring the next generation to greater efforts.<br />

These remarks, unfortunately, cannot rectify matters regarding Murray. He lives, now,<br />

only in his own writings, and in the minds, hearts, and thoughts of all those whose lives<br />

he impacted. (Hint, hint: while no autobiography of him can now be forthcoming, matters<br />

are far different with regard to biography. The more of these the better, as far as I am<br />

concerned.)<br />

There are numerous auto and biographies, seemingly, written by and about every<br />

Marxist, interventionist, feminist, politician, gay activist, etc., known to man, and some<br />

not, in this category. One of the problems with libertarians and Austrians, in my opinion,<br />

is that we have under-allocated intellectual resources to this end. In order to remedy this<br />

lacunae, I should like to make a “modest proposal” to the members of this list: that a bunch<br />

of us, followers and students of Murray, resolve to let the world become acquainted, not<br />

with the intellectual stories of our entire lives, merely with the beginnings of them. Specifically,<br />

I invite all those who have been heavily influenced by <strong>Ludwig</strong> <strong>von</strong> <strong>Mises</strong> and Murray<br />

Rothbard, either personally or through their writings, to write up a bit of their autobiography,<br />

focusing on how they first were introduced to this philosophy. If we can no longer<br />

have this autobiographical information from Murray, perhaps we can from the rest of us,<br />

and this can in some small way make up for that lack.<br />

Born in 1941 in Brooklyn, I was brought up amongst Jewish liberals (almost a redundancy)<br />

and naturally fell into this mode of thinking. Everyone around me could hardly be<br />

wrong, especially to a teenager who had never read, nor even heard about, any alternative

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