The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION Part 6. THE WORD “PROTOCOL,” DEFINED. The word “protocol” 27/ signifies a “precis” 28/ gummed on to the front of a document; or, a draft of a document, or, minutes of a proceeding. In this instance, “protocol” means the minutes of the proceedings of “The Meetings of the Learned Elders of Zion,” also known as “The Meetings of the Wise Men of Zion.” These protocols, or minutes, give the substance of addresses delivered to the innermost circle of the Rulers of Zion. 29/ Often, this Zion-entity may be titled “The World Jewish Congress,” or “The International,” or other Jewish labels for groups bent on, or appearing to be bent on, ultimately obtaining a world domination by the Jews. The Protocols, when read objectively, reveal the concerted plan of action of the Jewish Nation, developed through the ages and edited by The Elders themselves to this date. Parts and summaries of the plan have been published from time to time during the centuries, as the secrets of The Elders have leaked out — for whatever reason. Part 7. THE PROTOCOLS IN HISTORY, AS WRITTEN BY THE JEWS 30/ Nilus’ book has been described by recent Jewish historians as being: “an addendum to a hopelessly confused religious tract written by Serge Nilus, a czarist civil servant. 31/ According to Nilus, the wise men of Zion 32/ had entered 27 PROTOCOL, defined. A “protocol” is the first leaf glued to the rolls of papyrus and the notarial documents, on which an account of the manuscript was written. (Webster’s Int’l Dict. 2nd Ed., p. 1991); a record or register; a writing at the head of the first page of a paper used by the notaries or tabelliones. (Black’s Law Dict., 4th Ed. Rev., (1968, St. paul, Minn.), p. 1388). 28 PRECIS, defined. A concise epitome or abstract, as a book or case; a brief summary of essential points, statements, or facts. Webster’s Int’l Dict., 2nd Ed., (1960, Springfield, Mass.), p. 1944. 29 ZION, defined. See above in this Book One, at § Zion, Zionism, Defined. 30 HISTORY WRITTEN BY THE JEWS. See also, the Levy, A Lie and a Libel, above. 31 NILUS, THE CZARIST CIVIL SERVANT. Mr. Nilus was never a civil servant of the Russian Czar, and none of the reference material the Compiler & Editor of this Book has suggested he was; it is, however, a convenient statement of justification made in a history book written for Jewish students. The Introduction, Concerning Mr. Nilus, found at the fore of this Book, will describe and confirm his employ as a only reporter for English newspaper, The Morning Post. “Mis-information” is part of a ploy, and has been used in many other ways of deception. 32 THE WISE MEN OF ZION. The Reader will note that the author of this Jewish historical source dies not deny the existence of any such religious-styled deliberative or legislative body known as “the wise men of Zion.” THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -20-
BOOK ONE — INTRODUCTION into a `secret’ plot to enslave the Christian 33/ world. The leaders of the Jewish world government, who were variously identified as the chiefs of the twelve tribes of Israel 34/ and the leaders of world Zionism, planned to employ the institutions of liberalism and socialism to ensnare and befuddle the simpleminded “goyim.” In the event of the Gentile’s discovery of the plans of international, revolutionary Jewry, the Jewish Elders apparently had plans for blowing up all the capitals of Europe. 35/ The implication was plain: that resistance to liberalism and socialism was vital if the world was to be rescued from a malevolent Jewish conspiracy. In 1921 the London Times exposed the Protocols as a crude forgery of a lampoon on Napoleon III, written as far back as 1864. Notwithstanding the exposure, it was the interest of reactionaries 36/ everywhere to promote the circulation of the Nilus pamphlet. In the United States, Boris Brasol, a czarist émigré, persuaded a group of American business leaders, among them the motor magnate Henry Ford, to publicize the Protocols. Ford was a capable enough automobile manufacturer; but his understanding of world affairs was astonishingly limited, and even more profoundly illiberal and bigoted. For several years his private newspaper, The Dearborn Independent, quoted liberally from the Protocols and issued repeated warnings against the Jewish menace. Not until 1927, when a Jewish attorney, Aaron Sapiro, brought a libel suit against The Dearborn Independent, did Ford repudiate his anti-Semitism and issue a public apology.” 37/ 33 ENSLAVE THE CHRISTIAN WORLD. Here, the Jewish historians will push the religious “hot-button,” by referring only to the “Christian” enslavement, not to the enslavement of any other religion; perhaps Jewish historians in this manner desire to obtain the (un)Christian reaction they need to provoke more of their own “anti-semitism.” (See above, at § Zion, Zionism, Defined, and elsewhere, regarding the Jewish view that adherents and promoters of “Zionism” willingly create many of the Jewish troubles). Further, It is apparent from reading Mr. Nilus’ translation of The Protocols that it is not merely the “Christian world” that was intended to be “enslaved,” but all non-Jews — the goyim — as well; no prejudice can be seen, regarding who will be and who will not be enslaved, on the part of these “Wise or Learned Men.” 34 THE CHIEFS OF THE TWELVE TRIBES OF ISRAEL. This usual reference by Jewish writers — that “Israel” is Jewish — is a bold-faced lie, designed “to ensnare and befuddle the simple-minded “goyim.” They have been successful, and can be easily proven a lie, unless the Reader has not critically read the Old and New Testaments, having been brought up in the modern-day “Judeo-Christian” church and its “lower than the Jew” ethics. (Ed.). 35 BLOWING UP ALL THE CAPITALS OF EUROPE. Lenin: `Accuse your enemies of what you are guilty of.’ [Cites needed]. 36 REACTIONARIES. All Jewish liberals and activists are considering themselves to be “reactionaries,” probably in the idea of returning world power back to their control. [cites needed] 37 RECENT JEWISH HISTORIANS AS A SOURCE. The Course of Modern Jewish History, Howard M. Sachar (World Pub. Co., N.Y., 1958) p. 340-341. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -21
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The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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