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The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION<br />

<strong>of</strong> supposed “common sense” — until it is too late — is <strong>the</strong> best way; but if that wasn’t work, <strong>the</strong><br />

more confusing for <strong>The</strong> Adversary, <strong>the</strong> better: “<strong>the</strong> Jews have always counted confidently on <strong>the</strong><br />

fact that if <strong>the</strong> whole truth were told in one comprehensive utterance, no one would believe it.” 66/<br />

Jewish writers have said: “<strong>The</strong> <strong>Protocols</strong> [are] actually a compilation <strong>of</strong> various anti-<br />

Semitic writings from <strong>the</strong> late nineteenth century, claiming to be a record <strong>of</strong> a conclave <strong>of</strong><br />

Jewish leaders from throughout <strong>the</strong> world who met in Switzerland sometime around <strong>the</strong><br />

seventeenth century. During this meeting <strong>the</strong>ir leaders plotted to take over <strong>the</strong> world and destroy<br />

all o<strong>the</strong>r religions. <strong>The</strong> “<strong>Protocols</strong>” were collected and published in one volume by <strong>the</strong> Czar’s<br />

secret police and used to justify pogroms against Jews.” 67/ Ano<strong>the</strong>r Jewish Historian says “Czar<br />

Nicholas II commissioned Nilus, a monk, to come up with something damming to <strong>the</strong> Jews.” 68/<br />

“Henry Ford began publishing <strong>the</strong> Dearborn Independent, a newspaper that<br />

printed every conceivable staple <strong>of</strong> contemporary anti-Semitism, including <strong>the</strong><br />

<strong>Protocols</strong> <strong>of</strong> <strong>the</strong> learned <strong>Elders</strong> <strong>of</strong> <strong>Zion</strong>. <strong>The</strong> hate that filled <strong>the</strong> columns <strong>of</strong> <strong>the</strong><br />

Independent was some <strong>of</strong> <strong>the</strong> most vile anti-Semitism ever to be published in this<br />

country [America]. Ford himself was forthright about <strong>the</strong> purpose <strong>of</strong> his little<br />

newspaper, claiming that Bolsheviks and Jews were <strong>the</strong> two main threats to <strong>the</strong><br />

United States, and he was embarked upon a crusade to rid <strong>the</strong> country <strong>of</strong> <strong>the</strong>m<br />

both. In his view, “Jewish power” attacked <strong>the</strong> American economy from above<br />

through <strong>the</strong> Rothschilds, while Marx and Trotsky subverted it from below, all at<br />

<strong>the</strong> behest <strong>of</strong> <strong>the</strong> `international Jew.’ Henry Ford and his anti-Semitic hate-sheet<br />

illustrated that point perfectly: one <strong>of</strong> his friends was Rabbi Leo Franklin, who<br />

puzzled Ford by refusing to join in his `crusade against <strong>the</strong> international Jew.’” 69/<br />

During <strong>the</strong> 1930’s, “<strong>the</strong> infamous Coughlin [New York City’s Fa<strong>the</strong>r Charles Coughlin]<br />

called for a `Christian front’ that would not fear being called anti-Semitic “because...<strong>the</strong> term<br />

anti-Semitic is only a pat phrase in Communism’s glossary <strong>of</strong> attacks.” He went on to say that<br />

<strong>the</strong> au<strong>the</strong>nticity <strong>of</strong> <strong>The</strong> <strong>Protocols</strong> <strong>of</strong> <strong>the</strong> <strong>Learned</strong> <strong>Elders</strong> <strong>of</strong> <strong>Zion</strong> was irrelevant, since `We cannot<br />

ignore <strong>the</strong> news value <strong>of</strong> <strong>the</strong>ir strongly prophetic nature.’” at p. 37. And, in <strong>the</strong> 1940’s,<br />

Congressman Hamilton Fish <strong>of</strong> New York allowed <strong>the</strong> “Silver Shirts” (a neo-fascist American<br />

anti-Semitic organization), to distribute copies <strong>of</strong> <strong>The</strong> <strong>Protocols</strong> <strong>of</strong> <strong>the</strong> <strong>Learned</strong> <strong>Elders</strong> <strong>of</strong> <strong>Zion</strong><br />

under his congressional frank (or, postage-free mailings to constituents), plus pamphlets about<br />

“Fight For Freedom” (which was a prominent pre-World War II interventionist group), calling it<br />

Independent, August 14, 1920. Mr. Ford encourages us many times in his Works to have that<br />

“straight and narrow” mind, to keep within <strong>the</strong> limits <strong>of</strong> good moral behavior. Ford, Int’l Jew.<br />

66<br />

NO ONE WOULD BELIEVE IT. See: Ford, <strong>The</strong> Int’l Jew, Vol. III, “Jewish Influences in<br />

American Life,” Chp. LX, “B’nai B’rith Leader Discusses <strong>the</strong> Jews,” p. 167; Dearborn<br />

Independent, May 14, 1921.<br />

67<br />

POGROMS AGAINST THE JEWS. Ernest Wolkman, A Legacy <strong>of</strong> Hate: Anti-Semitism in<br />

America (New York, Franklin Watts, Pub., 1982), p. 10, at footnote.<br />

68 CZAR NICHOLAS II COMMISSIONED NILUS, A MONK. Max I. Dimont, Jews, God, and<br />

History (New York, Signet/Times Mirror, 1962), p. 321. No sources are given, but Mr. Dimont<br />

says it “is so fantastic that <strong>the</strong> truth itself is hardly believable.” id., at 321. Does this mean to say:<br />

`It is true, but....’. (Ed.).<br />

69<br />

CRUSADE AGAINST THE INTERNATIONAL JEW. Wolkman, A Legacy <strong>of</strong> Hate at p. 32-<br />

33.<br />

THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -29

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