The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
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BOOK ONE — INTRODUCTION<br />
Mr. Smith said that when Henry Ford told him that he (Ford) had not signed <strong>the</strong> apology,<br />
he “could scarcely believe [his] own ears.” On <strong>the</strong> occasion <strong>of</strong> that visit, Mr. Ford said to Smith:<br />
“`Mr. Smith, I hope to republish “<strong>The</strong> International Jew” again some time.’ He [Ford] showed<br />
no signs <strong>of</strong> regret for having published it.” 194/<br />
<strong>The</strong> original “apology” had been so thoroughly publicized at <strong>the</strong> time that it would be<br />
difficult to make people believe what was heard uttered from Henry Ford’s own lips.<br />
It is said by Mr. Smith that after Henry Ford died, Harry Bennett evidently was very<br />
much disillusioned and embittered by his not being included in <strong>the</strong> sharing <strong>of</strong> <strong>the</strong> Ford<br />
inheritance. He collaborated with a Jewish writer, Paul Marucs, to produce a <strong>Book</strong> titled We<br />
Never Called Him Henry. 195/<br />
Here, in his own words, is Bennett’s representations concerning <strong>the</strong> much publicized<br />
“apology” Henry Ford was supposed to have made for exposing <strong>the</strong> machinations <strong>of</strong> <strong>the</strong> “internation-al”<br />
Jew. Bennett’s story appeared in an abbreviated from in True Magazine: 196/<br />
I [Henry Bennett] got in touch with Arthur Brisbane 197/ , and through him learned that <strong>the</strong><br />
American Jewish Committee 198/ could settle <strong>the</strong> matter. I entered into negotiations with<br />
Samuel Untermeyer 199/ and Louis Marshall 200/ <strong>of</strong> that organization, and with Brisbane.<br />
194<br />
FORD’s INTENT TO REPUBLISH THE PROTOCOLS. Smith, id, at p. 7; also, Lee, Henry<br />
Ford & <strong>the</strong> Jews, p. 111.<br />
195<br />
WE NEVER CALLED HIM HENRY. Bennett, by that title, (New York, Faucett <strong>Book</strong>s, 1951).<br />
196<br />
TRUE MAGAZINE. October, 1951, p. 125.<br />
197<br />
ARTHUR BRISBANE. Brisbane (1864-1936) was among <strong>the</strong> earliest, <strong>the</strong> highest paid, and<br />
certainly <strong>the</strong> most influential syndicated (i.e., <strong>of</strong> specialty articles, <strong>of</strong>ten with same-day, nationwide<br />
publication) newspaper columnists in America, working for Pulitzer (New York World) and<br />
later, for Wm R. Hearst (New York Evening Journal). (World <strong>Book</strong> Encycl. (1973), Vol 2, p.<br />
502).<br />
Brisbane in some circles was considered “<strong>the</strong> eminent American writer and editor.”<br />
What Mrs. [Mary Baker] Eddy Said to Arthur Brisbane: <strong>the</strong> Celebrated Interview <strong>of</strong> <strong>the</strong> Eminent<br />
Journalist with <strong>the</strong> Discoverer and Founder <strong>of</strong> Christian Science (Boston, M.E. Paige Pub.,<br />
1930), “Introduction,” by Rufus Steele, p. 5; see also, ARTICLE IN MAGAZINE.<br />
Brisbane’s propensities to act contrary to <strong>the</strong> best interests <strong>of</strong> non-Jewish Americans in<br />
particular and Christian in general were uncovered in Henry Ford’s <strong>The</strong> International Jew,” Vol.<br />
I, “<strong>The</strong> World’s Foremost Problem,” Chapter VII, “Brisbane Leaps to <strong>the</strong> Help <strong>of</strong> Jewry,” p. 77-<br />
84 (Liberty Bell Pub. reprint, May, 1976, 4 vol.); and, Dearborn (Mich.) Independent, July 3,<br />
1920. Brisbane’s joining with Jewry to compel Ford’s “apology” may have been prompted by<br />
Ford’s newspaper article (later <strong>the</strong> book chapter) that particularly connected Brisbane with <strong>the</strong><br />
Jewish Problem.<br />
198 AMERICAN JEWISH COMMITTEE. This Committee is “organized to defend against<br />
outbreaks <strong>of</strong> anti-Semitism” through immediate mobilization. Isaacs, Jews in American Politics,<br />
Chp. IV, “Modern Scribes-Intellectuals in <strong>the</strong> media,” p. 52.<br />
199 SAMUEL UNTERMEYER. Samuel Untermeyer was ... . [Source, cite needed]<br />
200 LOUIS MARSHALL. Louis Marshall was at <strong>the</strong> time president <strong>of</strong> <strong>the</strong> American Jewish<br />
Committee. (Lee, Henry Ford & <strong>the</strong> Jews, Chp. 4, Ford’s RE-Tractor,” p. 79); Marshall was a<br />
Jewish labor activist, etc. See, Sachar, <strong>The</strong> Course <strong>of</strong> Modern Jewish History, pp. 331, 354;<br />
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