The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION predecessor of The Compiler & Editor of This Book; however, such emphasis also can easily draw that same Reader away from a more important point, which would have been more readily discovered, had there been no emphasis at all. The Paragraph Numbering, such as “Protocol 1.1, Protocol. 1.2,” etc., has been applied in Book Two as a convenient reference point for the Reader in citation; the first Number is the Protocol, and the second number is the paragraph within that Protocol. This numbering system was not found in any source’s “original text” of The Protocols. “...” Concerning any appearance in this version/edition (and in most other editions) of The Protocols which are showing the elypsis, or “...”, this is apparently indicating that some of the original text — from whatever notes were taken, at whatever meeting they were obtained — was deleted prior to the present Compiler & Editor’s coming into possession of this version of The Protocols text(s). The present text is from two very similar versions from two distinctly different publisher-sources, and yet the two documents read almost exactly like, except for one paragraph. (Compare: Protocol No. 3.3 (“issues contend... A little”) and 3.5 (“our agentur... Republican”)). A reasonable explanation of why this apparently deleted material was not reported may be that: A) the original secretary, or notetaker did not finish and/or update his (or her?) notes; B) the missing text of the speech(es) from which that particular Protocol text was derived may have ben deemed by that notetaker as not be worthy of notation; C) the missing text was of even more importance than what was written, and therefore as secretive, it was not to be put in any writing; D) the notetaker, after recording such comments, and being cautioned of the importance of the speech(es), deleted such notes; E) the notetaker may have somehow (though unlikely) missed these opportunities of making complete notations, while desiring not to be observed by anyone else present as the notetaker took these now (in)famous notes, or as likely, F) the notetaker was not able to keep up with the speaker’s oral delivery, and he was fortunate to record what he was able to write. Only an examination of the “original text” of The Protocols, or an in-person interview of the notetaker, secretary, etc. — a near impossibility at this time — would reveal the reason for the missing text. But also, the unusual availability of that original Protocol text to the Jewish author(s), speaker(s), attendees, et al., but not to non-Jews, increasingly prevents that discovery. Therefore, The Reader must exercise caution in that regard. (Ed.). REFERENCE WORKS FOR SPECIFIC WORD DEFINITIONS Concerning what a specific word may mean to the average Reader of This Book — who may be a Jew but most likely is a non-Jew, and among those, more than likely a so-called “Christian” — the following resources have been relied upon for those words which the Compiler and Editor believed would need specific definition because of their unique usage in the text, or the THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -8
BOOK ONE — INTRODUCTION infrequent use in the daily life of the average reader; or words which, upon textual and thereafter definitional examination, revealed a surprising explanation that enhanced greatly one’s understanding. However, if a Reader of This Book passes by even one word he or she does not understand, that one word could be the influence obstructing the way out of a lack of knowledge regarding what is being read. Reference materials include: ENGLISH LANGUAGE SOURCES: Webster’s New International Dictionary, Second Edition Unabridged, G. & C. Marriam Co., Springfield, Mass., 1960 (This edition was said by the more elderly librarians and lexicons to this Compiler/Editor as the most reliable). Black’s Law Dictionary, Revised Fourth Edition, West Pub. Co St. Paul, Minn. 1968. “ZION, ZIONISM,” DEFINED. It helps to also understand what “Zion” and “Zionism” means; here the Reader will find only a few of many definitions and comprehensions. “‘Zionism’ and ‘anti-Semitism’ are blood brothers. Both terms are reactionary* and inimical** to the interests of the working class. It sometimes happens that people of non-Jewish nationality trip up on this slippery ground and slide either toward favoring the Zionists, who are reactionaries, or toward becoming anti-Semites, who are equally reactionary.” Nikita Kruschchev, former premier of the Soviet Union, Khrushchev Remembers; The Last Testament, Talbott, Transl./Ed., Boston, Little, Brown & Co. 1974, Chp. 8, p. 178-79. (It is a common trick among Jewry to accuse anyone opposed to the methods of modern Jewry to be “anti-Semetic.” Ed.). * REACTIONARY: favoring return to the older order; to undo the political progress. Webst. Int’l. Dict., 2nd Ed., p. 2070. ** INIMICAL: unfriendly; unfavorable; Webst. Int’l. Dict., 2nd Ed.., p. 1279. Zion: The original name of the Jebusite stronghold on the southern part of the eastern hill of Jerusalem; after the conquest by the Israelites, it became the royal residence of David and his successors, the place of the temple, and the center of Hebrew government, worship and national life. Hence, the chosen people, the Israelites. (Webster’s Int’l Dict., 2nd Ed., p. 2982). Zionism: Among the modern Jews, [it is] a theory, plan, or movement for colonizing their own race in Palestine, the land of Zion, either for religious or nationalizing purposes. (id.). Zion is “a synonym for Jerusalem, especially after the destruction of the First Temple, in expressing the yearning of the Jewish people for its homeland.” Encycl. Jud., vol 16, p. 1032; Potok, 143-147. The modern term “Zionism” first appeared at the end of the 19th Century, denoting the movement whose goal was the return of the Jewish people to “Erez Israel” [or, the Hebrew name for `Land of Israel’] after the First Zionist Congress. (Encycl. Jud., Vol. 16, p. 1032). After the THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -9
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