The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

BOOK ONE — INTRODUCTION
Part 1.
IMMIGRANT JEWS IN THE
ROOSEVELT ADMINISTRATION. 239/
(Derived Mostly, if not Entirely, From Jewish Sources)
Jews represent about 2% to 3% of the entire population in the United States. 240/ Yet, their
presence in occupying all levels of the administrative offices of government, local, county, state,
and federal, is totally out of proportion to their national-percentages. To help explain their
presence, the following account is offered as a matter of factual history — undenied by the Jews
who accomplished it. This is only a draft account of those events, but enough is shown here to
awaken The Reader to the events, and the occupants, of today’s “government,” where a superminority
rules a super-majority — and where that super-minority, despite their claims of a
Judeo-religious heritage (whenever it is convenient for them to do so), had no agreement with
the idea that “a little political power helps put a divine message across.” 241/
Jewish writers revel when telling how Jews moved so quickly into the lower Presidential
and Executive offices Franklin D. Roosevelt during the A.D.1930’s, and either revised existing
federal/state laws and initiated i.e., “the New Deal.” Their glee can be perceived by those who
are aware of the intent and the practice of The Protocols of the Learned Elders of Zion, even
though the Jewish writers themselves try their best to cloak their ancestors’ concertedly coincidental
acts through serious-sounding phrases and slights of grammar.
When Roosevelt was elected in 1932 as U.S. President — along with Herbert Lehman as
Governor of New York — “the latter [Lehman,] New York’s finest Jewish governor” — it
transformed into a basic fact of life that Jews were powerfully involved in political life in
America. “The vigor and courage with which Roosevelt and Lehman attacked the crisis of the
Depression appealed to the Jews — not merely as a `marginal’ economic group but also as a
group traditionally devoted to reformist ideals.” 242/ Roosevelt thereafter enjoyed — as it may be
— two decades of Jewish support, during which Roosevelt “could do no wrong in Jewish
eyes.” 243/
239
JEWS IN THE ROOSEVELT ADMIN. [More Quotes, Sources are needed here to tie in each
“player.”].
240 ESTIMATIONS OF JEWISH POPULATION %. See U.S. Census Details; and, American
Jewish Yearbook, Chp. “Statistics.”
241
POLITICAL POWER HELPS PUT A DIVINE MESSAGE ACROSS. Max I. Dimont, The
Indestructible Jews (New York, Signet, 1971), p. 146.
242
ROOSEVELT & REFORMIST IDEALS. Sachar, The Course of Modern Jewish History,
Chp. XVI, “Russian Jewry’s `Liberal’ Tradition in America — The Communist Crisis and the
Triumph of the New Deal,” p. 334. “Reformist ideals,” meaning, i.e., to put or change into a new
or improved form or condition. Webst. Int’l. Dict., “reform,” p. 2093; Also, Protocol No. 1.9, n.,
“THE DESTROYER OF THE STRUCTURE.”
243 ROOSEVELT COULD DO NO WRONG.. Yaffe, id., p. 32. “In fact, until circumstances
combined to push him, FDR took a highly cautious, almost lenient attitude toward the Nazis, and
he was known to be distinctly cold toward the idea of a Jewish state in Palestine.” Yaffe, id, p.
32. “It is no accident that the American Jew’s political heroes in this century have been
patricians, like [Adlai] Stevenson, John Kennedy, and Franklin Roosevelt, not folksy men of the
people, like Harry Truman and Lyndon Johnson.” Yaffe, id., p. 255.
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