The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION Chp. LXXII. Jews as New York Magistrates See them December 10, 1921 Chp. LXXIII. Jews Are Silent, the National Voice is Heard July 30, 1921 Chp. LXXIV. What Jews Attempted Where They Had Power November 19, 1921 Chp. LXXV. The Jewish Question in Current Testimony August 27, 1921 Chp. LXXVI. America’s Jewish Enigma — Louis Marshall November 26, 1921 Chp. LXXVII. The Economic Plans of International Jews July 23, 1921 Chp. LXXVIII. A Jew Sees His People As Others See Them May 7, 1921 Chp. LXXIX. Candid Address to Jews on the Jewish Problem January 7, 1922 Chp. LXXX. An Address to “Gentiles” on the Jewish Problem January 14, 1922 ======================================= S E C T I O N T H R E E For Section Three, there is offered a very brief description of the Russian Jewry’s silent seizure of our “federal” government in the 1930’s. This is not taught in the “government schools,” and therefore tends to be rejected by the “Graduates” thereof, until they study the matters for themselves, sans instructors, who for the obedience to The Plan, would direct the student’s thought away from those truths. The “invasion” of the more combative elements of the Russian Jewry in to America in the 1930’s is second to none, except the “Hispanic mass migration “invasion” into the Southwest United States since the mid-1970’s, until the entire Western states are inundated with Hispanic peoples. It has been determined that the Hispanic migration into the United States was based on 1) economics and 2) the alleged political re-establishment of “Aztlan,” or, Land of the Aztec. The weakness of political America has made the recovery this ancient loss possible. Apparently the Hispanic masses are at best loosely organized and are intent on merely living here and enjoying the benefits of “freedom.” The Jews who came into this country in the 1930’s apparently were a tightly controlled, systematic machine, designed to accomplish the plans of The Symbolic Snake as described above. They had no real national ties, as indicated above; their “religion” of power was their allegiance. These international Jews, previously feasted on the Russian Revolution, and then immigrated to America to pluck off the best they could get — which was quite a lot, as The Reader shall see, in this morsel of revelation. Most people have no idea the extent “reformist” Jewry played in the erection of the “federal government’s” dominion over the individual. Here is described, meagerly, the start of it all. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -86-
BOOK ONE — INTRODUCTION Part 1. IMMIGRANT JEWS IN THE ROOSEVELT ADMINISTRATION. 239/ (Derived Mostly, if not Entirely, From Jewish Sources) Jews represent about 2% to 3% of the entire population in the United States. 240/ Yet, their presence in occupying all levels of the administrative offices of government, local, county, state, and federal, is totally out of proportion to their national-percentages. To help explain their presence, the following account is offered as a matter of factual history — undenied by the Jews who accomplished it. This is only a draft account of those events, but enough is shown here to awaken The Reader to the events, and the occupants, of today’s “government,” where a superminority rules a super-majority — and where that super-minority, despite their claims of a Judeo-religious heritage (whenever it is convenient for them to do so), had no agreement with the idea that “a little political power helps put a divine message across.” 241/ Jewish writers revel when telling how Jews moved so quickly into the lower Presidential and Executive offices Franklin D. Roosevelt during the A.D.1930’s, and either revised existing federal/state laws and initiated i.e., “the New Deal.” Their glee can be perceived by those who are aware of the intent and the practice of The Protocols of the Learned Elders of Zion, even though the Jewish writers themselves try their best to cloak their ancestors’ concertedly coincidental acts through serious-sounding phrases and slights of grammar. When Roosevelt was elected in 1932 as U.S. President — along with Herbert Lehman as Governor of New York — “the latter [Lehman,] New York’s finest Jewish governor” — it transformed into a basic fact of life that Jews were powerfully involved in political life in America. “The vigor and courage with which Roosevelt and Lehman attacked the crisis of the Depression appealed to the Jews — not merely as a `marginal’ economic group but also as a group traditionally devoted to reformist ideals.” 242/ Roosevelt thereafter enjoyed — as it may be — two decades of Jewish support, during which Roosevelt “could do no wrong in Jewish eyes.” 243/ 239 JEWS IN THE ROOSEVELT ADMIN. [More Quotes, Sources are needed here to tie in each “player.”]. 240 ESTIMATIONS OF JEWISH POPULATION %. See U.S. Census Details; and, American Jewish Yearbook, Chp. “Statistics.” 241 POLITICAL POWER HELPS PUT A DIVINE MESSAGE ACROSS. Max I. Dimont, The Indestructible Jews (New York, Signet, 1971), p. 146. 242 ROOSEVELT & REFORMIST IDEALS. Sachar, The Course of Modern Jewish History, Chp. XVI, “Russian Jewry’s `Liberal’ Tradition in America — The Communist Crisis and the Triumph of the New Deal,” p. 334. “Reformist ideals,” meaning, i.e., to put or change into a new or improved form or condition. Webst. Int’l. Dict., “reform,” p. 2093; Also, Protocol No. 1.9, n., “THE DESTROYER OF THE STRUCTURE.” 243 ROOSEVELT COULD DO NO WRONG.. Yaffe, id., p. 32. “In fact, until circumstances combined to push him, FDR took a highly cautious, almost lenient attitude toward the Nazis, and he was known to be distinctly cold toward the idea of a Jewish state in Palestine.” Yaffe, id, p. 32. “It is no accident that the American Jew’s political heroes in this century have been patricians, like [Adlai] Stevenson, John Kennedy, and Franklin Roosevelt, not folksy men of the people, like Harry Truman and Lyndon Johnson.” Yaffe, id., p. 255. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -87-
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