The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

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BOOK ONE — INTRODUCTION compelled the government to abandon what some considered the gross misuse of taxpayer’s money, although Smith, in a letter to the people of Eureka Springs, blamed it on “the lethal enemies of Jesus Christ.” Later, in a news conference, Smith went on further to blame the cancellation on a “conspiracy of organized Jews.” Smith was even more infuriated when he learned that Jewish groups were protesting his idea to stage a Passion Play loaded with anti- Semitic hatred. Protesting Jewish groups were not only upset at the plan to stage the play, but also at the Humble Oil and Refining Company, whose vacation guide book listed Smiths location(s) as among the “recommended” outdoor attractions for vacationers. The Anti-Defamation League complained, as they do, to Humble Oil Company, which responded that Humble Oil was unaware that Smith’s record as an anti-Semite, but then it is said that Humble Oil added that the company didn’t much care if he was. The Anti-Defamation League decided to consider this a thoughtless response, and told the general public of that theory. This caused many Jewish, and some ignorant non-Jewish customers to avoid that company. Supposedly, Humble Oil Company “got the point and issued an elaborate apology.” This apology is not available presently for The Reader’s review. Smith is alleged by his Jewish detractors to have gone to his grave convinced that some of these episodes in which his personal views were obstructed or frustrated were proof of the insidious, all-pervasive power of the American Jewry, and it sharpened Smith’s anti-Semitism in his last years, which seemed to be perfectly all right with his followers. Even after his death these followers continued to believe, as of 1982 — the publication date of the Source for much of this information, in the “myth” of a Jewish conspiracy, and however much such convictions might sound lunatic to others, the fact is that Jewish authors estimate the Christian Nationalist Crusade was getting about $300,000.00 per year in donations (in 1970’s dollar-values). The dollar-amount has no confirming data attached to it in Jewish publications, and it may be even higher, since The Adversary would probably not go so far as to make us feel that much better about a predecessors’ financial condition we might attempt to emulate. Smith’s attitude toward the Jews was suggested by his Jewish detractors as being a conviction which it could be the hallmark, or measuring stick, of all similar “extreme right-wing groups.” THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -76
BOOK ONE — INTRODUCTION Part 3. Prefaces to the Four Volume Book editions 229/ of Henry Ford’s Publication of THE INTERNATIONAL JEW From Volume One “The World’s Foremost Problem” Why discuss the Jewish Question? Because it is here, and because its emergence into American thought should contribute to its solution, and about to a continuation of those bad conditions which surround the Question in other countries. The Jewish Question has existed in the United States for a long time. Jews themselves have known this, even if Gentiles have not. There have been periods in our own country when it has broken forth with sullen sort of strength which presaged darker things to come. 230/ Many signs portend that it is approaching an acute stage. Not only does the Jewish Question touch those matters what are of common knowledge, such as financial and commercial control, usurpation of political power, monopoly of necessities [of life], and autocratic direction of the very news that the American people read; but it reaches into the cultural regions and so touches the very heart of American life. This question reaches down into South America and threatens to become an important factor in Pan-American relations. It is interwoven with much of the menace or organized and calculated disorder which troubles the nations today. It is not of recent growth, but its roots go deep, and the long Past of this Problem is counterbalanced by prophetic hopes and programs which involve a very deliberate and creative view of the Future. This little book is the partial record of an investigation of the Jewish Question. It is printed to enable interested readers to inform themselves on the data published in The Dearborn Independent prior to Oct. 1, 1920. The demand for back copies of the paper was so great that the supply was exhausted early, as was also a large edition of a booklet containing the first nine articles of the series. The investigation still proceeds, and the articles will continue to appear as heretofore until work is done. 229 FOUR VOLUME BOOK SET EDITIONS. This Compiler & Editor is not aware of any other Volumes, nor of any other articles which appeared in the Dearborn Independent and not reprinted in the books titled “The International Jew.” The Reader is reminded that Henry Ford himself declined to continue printing his version of The International Jew, but others have continued to publish and distribute that Work. Mr. Ford also asked that his name not be used with that Work; however, since Gerald L.K. Smith has also published an abridged edition of Ford’s Work, the name “Ford” used in This Book will distinguish the citation or quotation from Mr. Smith’s Work. (Ed.). 230 DARKER THINGS TO COME. This editorial statement was made in October, 1920. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -77-
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