The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

More documents

Recommendations

Info

BOOK ONE — INTRODUCTION All this was done without Mr. Ford’s taking anyone else into his confidence. 203/ Edsel 204/ knew nothing about it, and Cameron 205/ and Senator Reed 206/ heard about it [about the “apology”] by reading in the newspapers. Cameron’s reaction was quoted by the newspapers: “It’s all news to me and I cannot believe it is true.” 207/ ________________________________________ The Reader might reconsider the facts in this manner: 1. The newspapers and other “medias” of the time quoted Henry Ford as apologizing for the publication of “The International Jew.” 2. Henry Ford told Gerald L.K. Smith, in the presence of Mr. Ernest Liebold, his personal secretary for 34 years, Mrs. Henry Ford, and Mrs. G.L.K. Smith that Ford himself said that he (Ford) did not sign the purported “apology,” and that, Ford looked forward to republishing “The International Jew” again. 3. Bennett, who at one time was one of the three most powerful individuals powerful individuals in the Ford Motor Company at that time, admits that Henry Ford did not sigh the “apology,” but that Bennett signed that “apology,”and that this supposed signature was the only one which appeared on the formal “apology.” 4. And further, that Bennett signed Ford’s signature with such accuracy that — when we apply the “forgery” definitions discussed in the “Introduction” of This Book of this book — the alleged “Ford” signature caused the Jewish demandants for that “apology” to believe the signature was that of Henry Ford, when in fact it was not. Concerning The Protocols of the Learned Elders of Zion, Henry Ford said on February 17, 1921, “The only statement I care to make about the Protocols is that they fit in with what is going on...They have fitted the world situation up to this time. They fit it now.” 208/ 203 NO ONE ELSE IN FORD’S CONFIDENCE. By stating that, Bennett provides the “protection talk” he needed to be free of retribution. If no one else was aware of Ford’s “signature,” nor of Bennett’s forging “Ford signature,” who would be able to prove any true “signature” ever existed. Here is a perfect example of a “forgery” which the anti-Protocols people can really recognize: a reproduction, perpetrated upon Jewry, intended to convince the recipients that it was genuine — it looked just like Ford’s signature, “exactly” — just like The Protocols look just like the original — exactly. We can easily find a Ford “original signature,” for comparison; the problem is, where is the “original Protocols, for any comparison? (Ed.). 204 EDSEL. Edsel Bryant Ford (1983-1943), Henry Ford’s son, and later president of Ford Company from 1919-1943. After Edsel’s death, Henry Ford resumed that office until his own death in 1947. Lee, Henry Ford & the Jews, id. 205 CAMERON. [bio. sources....]. 206 SENATOR REED. [bio sources....]. 207 CAMERON QUOTE. [quote & cite of newspaper, etc.]. 208 THEY FIT IT NOW.” See Smith, the International Jew, Introduction, p. 9. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -68-
BOOK ONE — INTRODUCTION It must be observed that when Ford made this statement concerning the Protocols in relationship to his publication “The International Jew,” this document, which is allegedly the secret minutes of the Elders of Zion, was only 16 years old by the time Ford published articles about them. The Jews had advertised to the world that The Protocols of the Learned Elders of Zion were forgeries. Ford wasted no time arguing this question. He merely said: i.e., no matter what they are, they accurately describe what is going on today in social, economic, and political circumstances. In his book titled My Life and Work, 209/ Henry Ford commented on his “The International Jew” newspaper series: Readers of our articles will see at once that we are not actuated by any kind of prejudice, except it may be a prejudice in favor of the principles which have made our civilization. There had been observed in this country certain streams of influence which were causing a marked deterioration in out literature, amusements, and social conduct; business was departing from its old-time substantial soundness; a general letting-down of standards were felt everywhere. It was not the robust coarseness of the white man, the rude indelicacy, say of Shakespeare characters, but a nasty Orientalism which has insidiously affected every channel of expression — and to such an extent that it was time to challenge it. The fact that these influences are all traceable to one racial source is a fact to he reckoned with...Our work does not pretend to say the last word on the Jew in America. It says only the word which describes his present impress on this country. When that impress is changed, the report can be changed...Our opposition is only to ideas, false ideas, which are sapping the moral stamina of the people. These ideas proceed from the easily identified sources, that are promulgated by the easily discoverable methods and they are controlled by mere exposure. When people learn to identify the source and nature of the influence swirling around them. that is sufficient. Let the American people once understand that it is not natural degeneracy but calculated subversion that afflicts us, and they are safe. The explanation is the cure. This work [The International Jew — The World’s Foremost Problem] was taken up without personal motives. When it reached a stage where we believed the American people could grasp the key, we let it rest for the time. Our enemies say that we began it for revenge and that we laid it down in fear. Time will show that our critics [the jews] are merely dealing in evasion because they dare not tackle the main question. No mature-minded thinker — in fact, no honest reader, could question Henry Ford’s logic as summarized above. All that America and the free world needs is to “know is the truth, and that very truth shall set us free.” 210/ 209 MY LIFE AND WORK, BY HENRY FORD. CITE INFO., with author Samuel Crowther; See also, Today and Tomorrow (19 — ) and Moving Forward (19 — ). World Book Encycl. (1973), Vol 7, p. 324. 210 THE TRUTH SHALL SET US FREE. The Gospel According to John, Chapter 8:32. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -69-
Page 1 and 2:
The Protocols of the Learned Elders
Page 3 and 4:
“ZION, ZIONISM,” DEFINED BOOK O
Page 5 and 6:
BOOK ONE — INTRODUCTION Part 2. T
Page 7 and 8:
BOOK ONE — INTRODUCTION Henry For
Page 9 and 10:
BOOK ONE — INTRODUCTION infrequen
Page 11 and 12:
Jewish shrines. Instead, since Juda
Page 13 and 14:
BOOK ONE — INTRODUCTION “Protok
Page 15 and 16:
BOOK ONE — INTRODUCTION About The
Page 17 and 18: BOOK ONE — INTRODUCTION our ruine
Page 19 and 20: BOOK ONE — INTRODUCTION The book
Page 21 and 22: BOOK ONE — INTRODUCTION into a `s
Page 23 and 24: BOOK ONE — INTRODUCTION However,
Page 25 and 26: BOOK ONE — INTRODUCTION the leade
Page 27 and 28: BOOK ONE — INTRODUCTION Part 10.
Page 29 and 30: BOOK ONE — INTRODUCTION of suppos
Page 31 and 32: BOOK ONE — INTRODUCTION copy of t
Page 33 and 34: BOOK ONE — INTRODUCTION all, 83/
Page 39 and 40: BOOK ONE — INTRODUCTION “He wil
Page 41 and 42: BOOK ONE — INTRODUCTION they have
Page 43 and 44: BOOK ONE — INTRODUCTION At a Hibb
Page 45 and 46: BOOK ONE — INTRODUCTION finding t
Page 47 and 48: BOOK ONE — INTRODUCTION seeds beh
Page 49 and 50: BOOK ONE — INTRODUCTION The serpe
Page 51 and 52: BOOK ONE — INTRODUCTION Devil is
Page 53 and 54: BOOK ONE — INTRODUCTION expect to
Page 55 and 56: BOOK ONE — INTRODUCTION Lybia, an
Page 57 and 58: BOOK ONE — INTRODUCTION newspaper
Page 59 and 60: BOOK ONE — INTRODUCTION 1920. Imm
Page 61 and 62: BOOK ONE — INTRODUCTION Italian n
Page 63 and 64: BOOK ONE — INTRODUCTION 1995 “.
Page 65 and 66: BOOK ONE — INTRODUCTION Jewish Qu
Page 67: BOOK ONE — INTRODUCTION They drew
Page 71 and 72: BOOK ONE — INTRODUCTION At the sa
Page 73 and 74: BOOK ONE — INTRODUCTION anti-Semi
Page 75 and 76: BOOK ONE — INTRODUCTION Other sim
Page 77 and 78: BOOK ONE — INTRODUCTION Part 3. P
Page 79 and 80: BOOK ONE — INTRODUCTION The follo
Page 81 and 82: BOOK ONE — INTRODUCTION liquor. O
Page 83 and 84: BOOK ONE — INTRODUCTION Chp. XII.
Page 85 and 86: BOOK ONE — INTRODUCTION May 14, 1
Page 87 and 88: BOOK ONE — INTRODUCTION Part 1. I
Page 89 and 90: BOOK ONE — INTRODUCTION Part 2. T
Page 91 and 92: BOOK ONE — INTRODUCTION father of
Page 93 and 94: BOOK ONE — INTRODUCTION “The te
Page 95 and 96: BOOK ONE — INTRODUCTION unrealist
Page 97 and 98: BOOK ONE — INTRODUCTION faith. To
Page 99 and 100: BOOK ONE — INTRODUCTION cited Lut
Page 101 and 102: BOOK ONE — INTRODUCTION A BIBLIOG
Page 103 and 104: BOOK ONE — INTRODUCTION Gerald L.
show all

The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?