The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
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BOOK ONE — INTRODUCTION<br />
is one <strong>of</strong> <strong>the</strong> financial controllers <strong>of</strong> <strong>the</strong> country. <strong>The</strong> classes [<strong>of</strong> <strong>the</strong>se Jews] must<br />
be kept distinct for a reason which will appear when <strong>the</strong> methods <strong>of</strong> <strong>the</strong> rich Jews<br />
and <strong>the</strong> methods <strong>of</strong> <strong>the</strong> poor Jews to gain power are differentiated. 222/<br />
In each volume <strong>of</strong> Ford’s International Jew, <strong>The</strong> Reader can find similar references to<br />
<strong>the</strong> innocence <strong>of</strong> <strong>the</strong> common Jew and <strong>the</strong> guilt <strong>of</strong> <strong>the</strong> inter=nation=al Jew. <strong>The</strong> Reader will do<br />
himself, not Jewry, as service by finding those references.<br />
Read also, <strong>the</strong> “Introduction” to this <strong>Book</strong>, titled “Prefaces To <strong>The</strong> Four <strong>Book</strong> Editions <strong>of</strong><br />
<strong>The</strong> International Jew,” for more details on <strong>the</strong> accuracy <strong>of</strong> <strong>the</strong> targeting <strong>of</strong> <strong>the</strong> International Jew<br />
from <strong>the</strong> ordinary, non-conspiratorial Jewry.<br />
Fur<strong>the</strong>r, <strong>the</strong> use if <strong>the</strong> word “forgery” in Ford’s “apology” statement conforms to <strong>the</strong><br />
generally understood <strong>the</strong>ory — as shown in earlier in this Introduction, <strong>The</strong> <strong>Protocols</strong> were <strong>the</strong>n<br />
and are now an exact word-representation <strong>of</strong> <strong>the</strong> original image, though plainly not in an exact<br />
handwriting-representation <strong>of</strong> that original image. How can someone apologize for “forgery”<br />
<strong>the</strong> Apologizer did not do? How can someone apologize for a document complained <strong>of</strong> by <strong>the</strong><br />
Jews as having <strong>the</strong> exactness <strong>of</strong> <strong>the</strong> wording <strong>of</strong> <strong>the</strong> original though claimed as being a forgery,<br />
when <strong>the</strong> same Complainers fail to overcome <strong>the</strong> “forgery” <strong>of</strong> <strong>the</strong> intent <strong>of</strong> those “forged”<br />
words? and worse, fail to overcome <strong>the</strong>e “presumption <strong>of</strong> correctness” by producing <strong>the</strong><br />
document <strong>the</strong>y claim was “forged? For it logically follows, that for a “forgery” to exist, <strong>the</strong>re<br />
must have been an “original” that was <strong>the</strong> basis for <strong>the</strong> alleged “forgery.” No one has overcome<br />
that basic fact.<br />
Part 2.<br />
A BRIEF, RELEVANT BIOGRAPHY OF<br />
GERALD L.K. SMITH<br />
Derived From Mostly Jewish Sources 223/<br />
From whom else can we learn <strong>the</strong> truth about ourselves, if not from our pleasing<br />
friends? From our enemies, who are more than willing to tell us — and all o<strong>the</strong>rs<br />
— <strong>of</strong> it, and completely, without reservation or consideration; <strong>the</strong>re, we shall find<br />
ourself as we are. (Ed.). 224/<br />
During <strong>the</strong> 1930’s and 1940’s, Gerald L.K. Smith (19//-1976) was an author <strong>of</strong> some<br />
books 225/ and was a member <strong>of</strong> <strong>the</strong> Silver Shirts, a neo-fascist American anti-Semitic<br />
organization led by William Dudley Pelly, who was accused by Pelly’s Jewish Adversaries <strong>of</strong><br />
being designed to match Adolph Hitler’s Sturm Abeilung, or Storm Troopers — <strong>the</strong> “Brown<br />
Shirts.”<br />
222 THE CLASSES OF JEWS, DISTINCT. Ford, <strong>The</strong> Int’l Jew, Vol I, <strong>The</strong> World’s Foremost<br />
Problem, Chp. 1., “<strong>The</strong> Jew in Character and Business,” p. 11-12.<br />
223 FOR THE SMITH BIO FROM JEWISH SOURCES. Generally: Ernest Wolkman, A Legacy<br />
<strong>of</strong> Hate: Anti-Semitism in America, (New York, Franklin Watts, Pub., 1982) at pp. 36, 39, 132-<br />
133.<br />
224 SMITH’S BIOGRAPHY. See also, Henry Ford’s Bio, at A GOOD BIOGRAPHY.<br />
225 See: Lee, Henry Ford & <strong>the</strong> Jews, p. 110.<br />
THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -74