The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

More documents

Recommendations

Info

BOOK ONE — INTRODUCTION compelled the government to abandon what some considered the gross misuse of taxpayer’s money, although Smith, in a letter to the people of Eureka Springs, blamed it on “the lethal enemies of Jesus Christ.” Later, in a news conference, Smith went on further to blame the cancellation on a “conspiracy of organized Jews.” Smith was even more infuriated when he learned that Jewish groups were protesting his idea to stage a Passion Play loaded with anti- Semitic hatred. Protesting Jewish groups were not only upset at the plan to stage the play, but also at the Humble Oil and Refining Company, whose vacation guide book listed Smiths location(s) as among the “recommended” outdoor attractions for vacationers. The Anti-Defamation League complained, as they do, to Humble Oil Company, which responded that Humble Oil was unaware that Smith’s record as an anti-Semite, but then it is said that Humble Oil added that the company didn’t much care if he was. The Anti-Defamation League decided to consider this a thoughtless response, and told the general public of that theory. This caused many Jewish, and some ignorant non-Jewish customers to avoid that company. Supposedly, Humble Oil Company “got the point and issued an elaborate apology.” This apology is not available presently for The Reader’s review. Smith is alleged by his Jewish detractors to have gone to his grave convinced that some of these episodes in which his personal views were obstructed or frustrated were proof of the insidious, all-pervasive power of the American Jewry, and it sharpened Smith’s anti-Semitism in his last years, which seemed to be perfectly all right with his followers. Even after his death these followers continued to believe, as of 1982 — the publication date of the Source for much of this information, in the “myth” of a Jewish conspiracy, and however much such convictions might sound lunatic to others, the fact is that Jewish authors estimate the Christian Nationalist Crusade was getting about $300,000.00 per year in donations (in 1970’s dollar-values). The dollar-amount has no confirming data attached to it in Jewish publications, and it may be even higher, since The Adversary would probably not go so far as to make us feel that much better about a predecessors’ financial condition we might attempt to emulate. Smith’s attitude toward the Jews was suggested by his Jewish detractors as being a conviction which it could be the hallmark, or measuring stick, of all similar “extreme right-wing groups.” THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -76
BOOK ONE — INTRODUCTION Part 3. Prefaces to the Four Volume Book editions 229/ of Henry Ford’s Publication of THE INTERNATIONAL JEW From Volume One “The World’s Foremost Problem” Why discuss the Jewish Question? Because it is here, and because its emergence into American thought should contribute to its solution, and about to a continuation of those bad conditions which surround the Question in other countries. The Jewish Question has existed in the United States for a long time. Jews themselves have known this, even if Gentiles have not. There have been periods in our own country when it has broken forth with sullen sort of strength which presaged darker things to come. 230/ Many signs portend that it is approaching an acute stage. Not only does the Jewish Question touch those matters what are of common knowledge, such as financial and commercial control, usurpation of political power, monopoly of necessities [of life], and autocratic direction of the very news that the American people read; but it reaches into the cultural regions and so touches the very heart of American life. This question reaches down into South America and threatens to become an important factor in Pan-American relations. It is interwoven with much of the menace or organized and calculated disorder which troubles the nations today. It is not of recent growth, but its roots go deep, and the long Past of this Problem is counterbalanced by prophetic hopes and programs which involve a very deliberate and creative view of the Future. This little book is the partial record of an investigation of the Jewish Question. It is printed to enable interested readers to inform themselves on the data published in The Dearborn Independent prior to Oct. 1, 1920. The demand for back copies of the paper was so great that the supply was exhausted early, as was also a large edition of a booklet containing the first nine articles of the series. The investigation still proceeds, and the articles will continue to appear as heretofore until work is done. 229 FOUR VOLUME BOOK SET EDITIONS. This Compiler & Editor is not aware of any other Volumes, nor of any other articles which appeared in the Dearborn Independent and not reprinted in the books titled “The International Jew.” The Reader is reminded that Henry Ford himself declined to continue printing his version of The International Jew, but others have continued to publish and distribute that Work. Mr. Ford also asked that his name not be used with that Work; however, since Gerald L.K. Smith has also published an abridged edition of Ford’s Work, the name “Ford” used in This Book will distinguish the citation or quotation from Mr. Smith’s Work. (Ed.). 230 DARKER THINGS TO COME. This editorial statement was made in October, 1920. THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -77-
Page 1 and 2:
The Protocols of the Learned Elders
Page 3 and 4:
“ZION, ZIONISM,” DEFINED BOOK O
Page 5 and 6:
BOOK ONE — INTRODUCTION Part 2. T
Page 7 and 8:
BOOK ONE — INTRODUCTION Henry For
Page 9 and 10:
BOOK ONE — INTRODUCTION infrequen
Page 11 and 12:
Jewish shrines. Instead, since Juda
Page 13 and 14:
BOOK ONE — INTRODUCTION “Protok
Page 15 and 16:
BOOK ONE — INTRODUCTION About The
Page 17 and 18:
BOOK ONE — INTRODUCTION our ruine
Page 19 and 20:
BOOK ONE — INTRODUCTION The book
Page 21 and 22:
BOOK ONE — INTRODUCTION into a `s
Page 23 and 24:
BOOK ONE — INTRODUCTION However,
Page 25 and 26: BOOK ONE — INTRODUCTION the leade
Page 27 and 28: BOOK ONE — INTRODUCTION Part 10.
Page 29 and 30: BOOK ONE — INTRODUCTION of suppos
Page 31 and 32: BOOK ONE — INTRODUCTION copy of t
Page 33 and 34: BOOK ONE — INTRODUCTION all, 83/
Page 39 and 40: BOOK ONE — INTRODUCTION “He wil
Page 41 and 42: BOOK ONE — INTRODUCTION they have
Page 43 and 44: BOOK ONE — INTRODUCTION At a Hibb
Page 45 and 46: BOOK ONE — INTRODUCTION finding t
Page 47 and 48: BOOK ONE — INTRODUCTION seeds beh
Page 49 and 50: BOOK ONE — INTRODUCTION The serpe
Page 51 and 52: BOOK ONE — INTRODUCTION Devil is
Page 53 and 54: BOOK ONE — INTRODUCTION expect to
Page 55 and 56: BOOK ONE — INTRODUCTION Lybia, an
Page 57 and 58: BOOK ONE — INTRODUCTION newspaper
Page 59 and 60: BOOK ONE — INTRODUCTION 1920. Imm
Page 61 and 62: BOOK ONE — INTRODUCTION Italian n
Page 63 and 64: BOOK ONE — INTRODUCTION 1995 “.
Page 65 and 66: BOOK ONE — INTRODUCTION Jewish Qu
Page 67 and 68: BOOK ONE — INTRODUCTION They drew
Page 69 and 70: BOOK ONE — INTRODUCTION It must b
Page 71 and 72: BOOK ONE — INTRODUCTION At the sa
Page 73 and 74: BOOK ONE — INTRODUCTION anti-Semi
Page 75: BOOK ONE — INTRODUCTION Other sim
Page 79 and 80: BOOK ONE — INTRODUCTION The follo
Page 81 and 82: BOOK ONE — INTRODUCTION liquor. O
Page 83 and 84: BOOK ONE — INTRODUCTION Chp. XII.
Page 85 and 86: BOOK ONE — INTRODUCTION May 14, 1
Page 87 and 88: BOOK ONE — INTRODUCTION Part 1. I
Page 89 and 90: BOOK ONE — INTRODUCTION Part 2. T
Page 91 and 92: BOOK ONE — INTRODUCTION father of
Page 93 and 94: BOOK ONE — INTRODUCTION “The te
Page 95 and 96: BOOK ONE — INTRODUCTION unrealist
Page 97 and 98: BOOK ONE — INTRODUCTION faith. To
Page 99 and 100: BOOK ONE — INTRODUCTION cited Lut
Page 101 and 102: BOOK ONE — INTRODUCTION A BIBLIOG
Page 103 and 104: BOOK ONE — INTRODUCTION Gerald L.
show all

The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?