The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
The Protocols of the Learned Elders of Zion -- Book - A Gentle Cynic
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BOOK ONE — INTRODUCTION<br />
In that manner, Saul/Paul provides contradictory statements that will <strong>of</strong> necessity confuse<br />
<strong>the</strong> Listener or <strong>the</strong> Reader <strong>of</strong> those words into a misunderstanding <strong>of</strong> a supposed intent, and<br />
rendering <strong>the</strong> less thoughtful Listener or Reader into following <strong>the</strong> strongest voice that would<br />
attempt to “explain” such contrary and unconnectable thoughts and writings — which Saul/Paul<br />
has accomplished to this very day, to <strong>the</strong> delight <strong>of</strong> <strong>the</strong> Pharisees <strong>of</strong> Old and New.<br />
<strong>The</strong>refore, at this subtle hidden hand <strong>of</strong> Judaism through Saul/ Paul, <strong>the</strong>re has not been<br />
practiced <strong>the</strong> true Christianity as mastered, taught, and demonstrated by Jesus Christ, for almost<br />
<strong>the</strong> last two thousand years.<br />
For reference to <strong>the</strong> “Traditions <strong>of</strong> <strong>the</strong> <strong>Elders</strong>,” See: <strong>the</strong> ever-lasting Condemnatory<br />
Judgements by <strong>The</strong> Master and Teacher <strong>of</strong> <strong>the</strong> true Christianity, Jesus Christ upon such<br />
“Traditions,” in <strong>The</strong> Gospel According to Mat<strong>the</strong>w, Chp. 15, verses :2, :3, and :6; and, in <strong>The</strong><br />
Gospel According to Mark, Chp. 7, verses :3, :5 :8, :9, and :13. See also, <strong>the</strong> Commentary on<br />
“<strong>The</strong> Traditions <strong>of</strong> <strong>the</strong> <strong>Elders</strong>, Understood,” in <strong>the</strong> to this <strong>Book</strong>let.<br />
A CLOSING NOTE TO SECTION 4., PART 3.<br />
When some one doubts, or asks questions, about a serious subject such as <strong>the</strong> Writings <strong>of</strong><br />
Paul and <strong>the</strong>ir more correct interpretations, it does not mean that <strong>The</strong> Doubter or Questioner is<br />
becoming an apostate — i.e., turning from <strong>the</strong> faith. Ra<strong>the</strong>r, it means that he or she is now<br />
awakened to what <strong>the</strong>y had not thought <strong>of</strong> until that moment. If a “pastor” or “priest” responds<br />
to <strong>The</strong> Doubter’s questions with scriptural “cant & law, with biblical points & authorities in<br />
support,” <strong>The</strong> Doubter will be convinced <strong>of</strong> <strong>the</strong> truth <strong>of</strong> <strong>the</strong> matter, and shown his or her errors.<br />
But if that pastoral response is <strong>the</strong> usual haughty threats or subtle warnings to “conformance or<br />
excommunication,” that Doubter has just struck a chord <strong>of</strong> dis-harmony — not in <strong>the</strong>mselves,<br />
but in “<strong>The</strong> Church, <strong>The</strong> System,” which <strong>the</strong> pastor or priest can not — or will not — resolve,<br />
knowing, perhaps, “<strong>The</strong> Truth.”<br />
Biblical Scripture is “harmony.” <strong>The</strong> end result <strong>of</strong> Scripture-study is that. But to obtain<br />
that harmony, much dis-harmony is revealed in <strong>the</strong> “acts <strong>of</strong> men,” to instruct <strong>the</strong> awakened<br />
spiritual-musician on <strong>the</strong> how-to’s <strong>of</strong> obtaining that harmony, and avoiding <strong>the</strong> easily-followed<br />
propositions <strong>of</strong> self-appointed spiritual leaders <strong>of</strong> dis-harmony, such as “St. Paul.”<br />
<strong>The</strong>refore, a more careful — and “doubting” — reading <strong>of</strong> <strong>the</strong> “New Testament”<br />
Writings <strong>of</strong> Paul, formerly Saul <strong>of</strong> Tarsus, based upon <strong>the</strong> above treatises, will perhaps enlighten<br />
<strong>The</strong> Reader as to just how far “<strong>of</strong>f-point” modernized Christianity had become, and what <strong>The</strong><br />
Reader can do about it will be plainly seen, just by <strong>the</strong> commencement <strong>of</strong> awakening o<strong>the</strong>rs as to<br />
this dark and unspoken danger.<br />
It should be noted that <strong>the</strong> Works <strong>of</strong> Martin Lu<strong>the</strong>r, <strong>the</strong> instigator <strong>of</strong> <strong>The</strong> Protestant<br />
Reformation Movement, wrote certain treatises, or “essays,” regarding Jewry and <strong>the</strong>ir adverse<br />
impact upon Christianity, under such titles as Dr. Martin Lu<strong>the</strong>r’s Warning to His Dear German<br />
People (A.D. 1531); Against <strong>the</strong> Sabbaterians: Letter To A Good Friend (A.D. 1538); and, On<br />
<strong>The</strong> Jews And <strong>The</strong>ir Lies (A.D. 1543), among several o<strong>the</strong>rs. German leaders <strong>of</strong> <strong>the</strong> mid-1500’s<br />
THE PROTOCOLS OF THE LEARNED ELDERS OF ZION Page -98-